Revelation 1:9

Authorized King James Version

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I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

Original Language Analysis

Ἐγὼ I G1473
Ἐγὼ I
Strong's: G1473
Word #: 1 of 37
i, me
Ἰωάννης John G2491
Ἰωάννης John
Strong's: G2491
Word #: 2 of 37
joannes (i.e., jochanan), the name of four israelites
τὴν who G3588
τὴν who
Strong's: G3588
Word #: 3 of 37
the (sometimes to be supplied, at others omitted, in english idiom)
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 4 of 37
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀδελφὸς brother G80
ἀδελφὸς brother
Strong's: G80
Word #: 5 of 37
a brother (literally or figuratively) near or remote (much like g0001)
ὑμῶν am your G5216
ὑμῶν am your
Strong's: G5216
Word #: 6 of 37
of (from or concerning) you
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 7 of 37
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
συγκοινωνὸς companion G4791
συγκοινωνὸς companion
Strong's: G4791
Word #: 8 of 37
a co-participant
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 9 of 37
"in," at, (up-)on, by, etc
τὴν who G3588
τὴν who
Strong's: G3588
Word #: 10 of 37
the (sometimes to be supplied, at others omitted, in english idiom)
θλίψει tribulation G2347
θλίψει tribulation
Strong's: G2347
Word #: 11 of 37
pressure (literally or figuratively)
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 12 of 37
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 13 of 37
"in," at, (up-)on, by, etc
τὴν who G3588
τὴν who
Strong's: G3588
Word #: 14 of 37
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλείᾳ the kingdom G932
βασιλείᾳ the kingdom
Strong's: G932
Word #: 15 of 37
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 16 of 37
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὑπομονῇ patience G5281
ὑπομονῇ patience
Strong's: G5281
Word #: 17 of 37
cheerful (or hopeful) endurance, constancy
Ἰησοῦ of Jesus G2424
Ἰησοῦ of Jesus
Strong's: G2424
Word #: 18 of 37
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
Χριστοῦ Christ G5547
Χριστοῦ Christ
Strong's: G5547
Word #: 19 of 37
anointed, i.e., the messiah, an epithet of jesus
ἐγενόμην was G1096
ἐγενόμην was
Strong's: G1096
Word #: 20 of 37
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 21 of 37
"in," at, (up-)on, by, etc
τὴν who G3588
τὴν who
Strong's: G3588
Word #: 22 of 37
the (sometimes to be supplied, at others omitted, in english idiom)
νήσῳ the isle G3520
νήσῳ the isle
Strong's: G3520
Word #: 23 of 37
an island
τὴν who G3588
τὴν who
Strong's: G3588
Word #: 24 of 37
the (sometimes to be supplied, at others omitted, in english idiom)
καλουμένῃ that is called G2564
καλουμένῃ that is called
Strong's: G2564
Word #: 25 of 37
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
Πάτμῳ Patmos G3963
Πάτμῳ Patmos
Strong's: G3963
Word #: 26 of 37
patmus, an islet in the mediterranean
διὰ for G1223
διὰ for
Strong's: G1223
Word #: 27 of 37
through (in very wide applications, local, causal, or occasional)
τὴν who G3588
τὴν who
Strong's: G3588
Word #: 28 of 37
the (sometimes to be supplied, at others omitted, in english idiom)
λόγον the word G3056
λόγον the word
Strong's: G3056
Word #: 29 of 37
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
τὴν who G3588
τὴν who
Strong's: G3588
Word #: 30 of 37
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 31 of 37
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 32 of 37
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διὰ for G1223
διὰ for
Strong's: G1223
Word #: 33 of 37
through (in very wide applications, local, causal, or occasional)
τὴν who G3588
τὴν who
Strong's: G3588
Word #: 34 of 37
the (sometimes to be supplied, at others omitted, in english idiom)
μαρτυρίαν the testimony G3141
μαρτυρίαν the testimony
Strong's: G3141
Word #: 35 of 37
evidence given (judicially or genitive case)
Ἰησοῦ of Jesus G2424
Ἰησοῦ of Jesus
Strong's: G2424
Word #: 36 of 37
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
Χριστοῦ Christ G5547
Χριστοῦ Christ
Strong's: G5547
Word #: 37 of 37
anointed, i.e., the messiah, an epithet of jesus

Cross References

Revelation 3:10Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.Acts 14:22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.John 16:33These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.Revelation 1:2Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.Revelation 13:10He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.Philippians 4:14Notwithstanding ye have well done, that ye did communicate with my affliction.Revelation 7:14And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.Revelation 12:11And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.Romans 8:25But if we hope for that we see not, then do we with patience wait for it.2 Timothy 1:8Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

Analysis & Commentary

I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Je... This verse from Revelation's vision of vision of the glorified christ - his majesty, authority, and presence among the churches employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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