Revelation 13:10

Authorized King James Version

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He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

Original Language Analysis

εἴ G1487
εἴ
Strong's: G1487
Word #: 1 of 26
if, whether, that, etc
τις G5100
τις
Strong's: G5100
Word #: 2 of 26
some or any person or object
αἰχμαλωσίαν captivity G161
αἰχμαλωσίαν captivity
Strong's: G161
Word #: 3 of 26
captivity
συνάγει, leadeth G4863
συνάγει, leadeth
Strong's: G4863
Word #: 4 of 26
to lead together, i.e., collect or convene; specially, to entertain (hospitably)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 5 of 26
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αἰχμαλωσίαν captivity G161
αἰχμαλωσίαν captivity
Strong's: G161
Word #: 6 of 26
captivity
ὑπάγει· shall go G5217
ὑπάγει· shall go
Strong's: G5217
Word #: 7 of 26
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
εἴ G1487
εἴ
Strong's: G1487
Word #: 8 of 26
if, whether, that, etc
τις G5100
τις
Strong's: G5100
Word #: 9 of 26
some or any person or object
ἐν with G1722
ἐν with
Strong's: G1722
Word #: 10 of 26
"in," at, (up-)on, by, etc
μαχαίρᾳ the sword G3162
μαχαίρᾳ the sword
Strong's: G3162
Word #: 11 of 26
a knife, i.e., dirk; figuratively, war, judicial punishment
ἀποκτανθῆναι. be killed G615
ἀποκτανθῆναι. be killed
Strong's: G615
Word #: 12 of 26
to kill outright; figuratively, to destroy
δεῖ must G1163
δεῖ must
Strong's: G1163
Word #: 13 of 26
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
αὐτὸν G846
αὐτὸν
Strong's: G846
Word #: 14 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐν with G1722
ἐν with
Strong's: G1722
Word #: 15 of 26
"in," at, (up-)on, by, etc
μαχαίρᾳ the sword G3162
μαχαίρᾳ the sword
Strong's: G3162
Word #: 16 of 26
a knife, i.e., dirk; figuratively, war, judicial punishment
ἀποκτανθῆναι. be killed G615
ἀποκτανθῆναι. be killed
Strong's: G615
Word #: 17 of 26
to kill outright; figuratively, to destroy
Ὧδέ Here G5602
Ὧδέ Here
Strong's: G5602
Word #: 18 of 26
in this same spot, i.e., here or hither
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 19 of 26
he (she or it) is; also (with neuter plural) they are
G3588
Strong's: G3588
Word #: 20 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ὑπομονὴ the patience G5281
ὑπομονὴ the patience
Strong's: G5281
Word #: 21 of 26
cheerful (or hopeful) endurance, constancy
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 22 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 23 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
πίστις the faith G4102
πίστις the faith
Strong's: G4102
Word #: 24 of 26
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ
τῶν G3588
τῶν
Strong's: G3588
Word #: 25 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἁγίων of the saints G40
ἁγίων of the saints
Strong's: G40
Word #: 26 of 26
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)

Cross References

Jeremiah 15:2And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.Revelation 3:10Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.Revelation 14:12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.Isaiah 33:1Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.Luke 21:19In your patience possess ye your souls.Hebrews 6:12That ye be not slothful, but followers of them who through faith and patience inherit the promises.Revelation 2:2I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:Matthew 26:52Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.Jeremiah 43:11And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.Revelation 16:6For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.

Analysis & Commentary

He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.... This verse from Revelation's vision of beast from sea and earth - antichrist's power, false prophet, mark of the beast employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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