Revelation 16:6

Authorized King James Version

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For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.

Original Language Analysis

ὅτι For G3754
ὅτι For
Strong's: G3754
Word #: 1 of 14
demonstrative, that (sometimes redundant); causative, because
αἷμα blood G129
αἷμα blood
Strong's: G129
Word #: 2 of 14
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of christ); by implication, bloodshed, also k
ἁγίων of saints G40
ἁγίων of saints
Strong's: G40
Word #: 3 of 14
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 4 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
προφητῶν prophets G4396
προφητῶν prophets
Strong's: G4396
Word #: 5 of 14
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
ἐξέχεαν they have shed G1632
ἐξέχεαν they have shed
Strong's: G1632
Word #: 6 of 14
to pour forth; figuratively, to bestow
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αἷμα blood G129
αἷμα blood
Strong's: G129
Word #: 8 of 14
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of christ); by implication, bloodshed, also k
αὐτοῖς them G846
αὐτοῖς them
Strong's: G846
Word #: 9 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
έδωκας thou hast given G1325
έδωκας thou hast given
Strong's: G1325
Word #: 10 of 14
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
πιεῖν to drink G4095
πιεῖν to drink
Strong's: G4095
Word #: 11 of 14
to imbibe (literally or figuratively)
ἄξιοί worthy G514
ἄξιοί worthy
Strong's: G514
Word #: 12 of 14
deserving, comparable or suitable (as if drawing praise)
γάρ for G1063
γάρ for
Strong's: G1063
Word #: 13 of 14
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
εἰσιν they are G1526
εἰσιν they are
Strong's: G1526
Word #: 14 of 14
they are

Analysis & Commentary

For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.... This verse from Revelation's vision of seven bowls of wrath - final judgments, battle of armageddon, babylon's fall announced employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection