Revelation 16:5

Authorized King James Version

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And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἤκουσα I heard G191
ἤκουσα I heard
Strong's: G191
Word #: 2 of 21
to hear (in various senses)
which G3588
which
Strong's: G3588
Word #: 3 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγγέλου the angel G32
ἀγγέλου the angel
Strong's: G32
Word #: 4 of 21
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
which G3588
which
Strong's: G3588
Word #: 5 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ὑδάτων of the waters G5204
ὑδάτων of the waters
Strong's: G5204
Word #: 6 of 21
water (as if rainy) literally or figuratively
λέγοντος say G3004
λέγοντος say
Strong's: G3004
Word #: 7 of 21
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Δίκαιος righteous G1342
Δίκαιος righteous
Strong's: G1342
Word #: 8 of 21
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
Κύριε, O Lord G2962
Κύριε, O Lord
Strong's: G2962
Word #: 9 of 21
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
εἶ Thou art G1488
εἶ Thou art
Strong's: G1488
Word #: 10 of 21
thou art
which G3588
which
Strong's: G3588
Word #: 11 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ὢν G5607
ὢν
Strong's: G5607
Word #: 12 of 21
being
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 13 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
which G3588
which
Strong's: G3588
Word #: 14 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἦν wast G2258
ἦν wast
Strong's: G2258
Word #: 15 of 21
i (thou, etc.) was (wast or were)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 16 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
which G3588
which
Strong's: G3588
Word #: 17 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ὅσιος shalt be G3741
ὅσιος shalt be
Strong's: G3741
Word #: 18 of 21
properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from g2413, whic
ὅτι because G3754
ὅτι because
Strong's: G3754
Word #: 19 of 21
demonstrative, that (sometimes redundant); causative, because
ταῦτα thus G5023
ταῦτα thus
Strong's: G5023
Word #: 20 of 21
these things
ἔκρινας thou hast judged G2919
ἔκρινας thou hast judged
Strong's: G2919
Word #: 21 of 21
by implication, to try, condemn, punish

Cross References

Revelation 11:17Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.Revelation 1:8I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.Revelation 1:4John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;Psalms 145:17The LORD is righteous in all his ways, and holy in all his works.Revelation 4:8And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.Psalms 129:4The LORD is righteous: he hath cut asunder the cords of the wicked.Genesis 18:25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?Revelation 16:7And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.Romans 2:5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;Romans 3:5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

Analysis & Commentary

And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.... This verse from Revelation's vision of seven bowls of wrath - final judgments, battle of armageddon, babylon's fall announced employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection