Revelation 11:17

Authorized King James Version

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Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.

Original Language Analysis

λέγοντες Saying G3004
λέγοντες Saying
Strong's: G3004
Word #: 1 of 25
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Εὐχαριστοῦμέν We give G2168
Εὐχαριστοῦμέν We give
Strong's: G2168
Word #: 2 of 25
to be grateful, i.e., (actively) to express gratitude (towards); specially, to say grace at a meal
σοι thee G4671
σοι thee
Strong's: G4671
Word #: 3 of 25
to thee
κύριε O Lord G2962
κύριε O Lord
Strong's: G2962
Word #: 4 of 25
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 5 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸς God G2316
θεὸς God
Strong's: G2316
Word #: 6 of 25
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 7 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
παντοκράτωρ Almighty G3841
παντοκράτωρ Almighty
Strong's: G3841
Word #: 8 of 25
the all-ruling, i.e., god (as absolute and universal sovereign)
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 9 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ὢν G5607
ὢν
Strong's: G5607
Word #: 10 of 25
being
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 11 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 12 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἦν wast G2258
ἦν wast
Strong's: G2258
Word #: 13 of 25
i (thou, etc.) was (wast or were)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 14 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 15 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἐρχόμενος, art to come G2064
ἐρχόμενος, art to come
Strong's: G2064
Word #: 16 of 25
to come or go (in a great variety of applications, literally and figuratively)
ὅτι because G3754
ὅτι because
Strong's: G3754
Word #: 17 of 25
demonstrative, that (sometimes redundant); causative, because
εἴληφας thou hast taken to thee G2983
εἴληφας thou hast taken to thee
Strong's: G2983
Word #: 18 of 25
while g0138 is more violent, to seize or remove))
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 19 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
δύναμίν power G1411
δύναμίν power
Strong's: G1411
Word #: 20 of 25
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
σου thy G4675
σου thy
Strong's: G4675
Word #: 21 of 25
of thee, thy
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 22 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
μεγάλην great G3173
μεγάλην great
Strong's: G3173
Word #: 23 of 25
big (literally or figuratively, in a very wide application)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 24 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐβασίλευσας hast reigned G936
ἐβασίλευσας hast reigned
Strong's: G936
Word #: 25 of 25
to rule (literally or figuratively)

Cross References

Revelation 1:8I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.Revelation 16:5And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.Revelation 19:6And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.Revelation 1:4John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;Revelation 16:7And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.Psalms 21:13Be thou exalted, LORD, in thine own strength: so will we sing and praise thy power.Revelation 16:14For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.Revelation 15:3And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.Revelation 11:15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.Psalms 57:11Be thou exalted, O God, above the heavens: let thy glory be above all the earth.

Analysis & Commentary

Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.... This verse from Revelation's vision of two witnesses and seventh trumpet - faithful testimony, christ's kingdom proclaimed employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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