Matthew 26:52

Authorized King James Version

Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

Word-by-Word Analysis
#1
τότε
Then
the when, i.e., at the time that (of the past or future, also in consecution)
#2
λέγει
said
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#3
αὐτῆς·
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#4
the (sometimes to be supplied, at others omitted, in english idiom)
#5
Ἰησοῦς,
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#6
Ἀπόστρεψόν
Put up again
to turn away or back (literally or figuratively)
#7
σου
thy
of thee, thy
#8
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#9
μαχαίρᾳ
sword
a knife, i.e., dirk; figuratively, war, judicial punishment
#10
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#11
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#12
τόπον
place
a spot (general in space, but limited by occupancy; whereas g5561 is a large but participle locality), i.e., location (as a position, home, tract, etc
#13
αὐτῆς·
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#14
πάντες
all they
all, any, every, the whole
#15
γὰρ
for
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#16
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#17
λαβόντες
that take
while g0138 is more violent, to seize or remove))
#18
μαχαίρᾳ
sword
a knife, i.e., dirk; figuratively, war, judicial punishment
#19
ἐν
with
"in," at, (up-)on, by, etc
#20
μαχαίρᾳ
sword
a knife, i.e., dirk; figuratively, war, judicial punishment
#21
ἀπολοῦνται
shall perish
to destroy fully (reflexively, to perish, or lose), literally or figuratively

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within Roman imperial rule over Jewish Palestine with messianic expectations. The author writes to address Jewish Christians seeking to understand Jesus as Messiah, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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