Genesis 9:6

Authorized King James Version

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Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.

Original Language Analysis

יִשָּׁפֵ֑ךְ Whoso sheddeth H8210
יִשָּׁפֵ֑ךְ Whoso sheddeth
Strong's: H8210
Word #: 1 of 12
to spill forth (blood, a libation, liquid metal; or even a solid, i.e., to mound up); also (figuratively) to expend (life, soul, complaint, money, etc
דָּמ֣וֹ blood H1818
דָּמ֣וֹ blood
Strong's: H1818
Word #: 2 of 12
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
הָֽאָדָֽם׃ by man H120
הָֽאָדָֽם׃ by man
Strong's: H120
Word #: 3 of 12
ruddy i.e., a human being (an individual or the species, mankind, etc.)
הָֽאָדָֽם׃ by man H120
הָֽאָדָֽם׃ by man
Strong's: H120
Word #: 4 of 12
ruddy i.e., a human being (an individual or the species, mankind, etc.)
דָּמ֣וֹ blood H1818
דָּמ֣וֹ blood
Strong's: H1818
Word #: 5 of 12
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
יִשָּׁפֵ֑ךְ Whoso sheddeth H8210
יִשָּׁפֵ֑ךְ Whoso sheddeth
Strong's: H8210
Word #: 6 of 12
to spill forth (blood, a libation, liquid metal; or even a solid, i.e., to mound up); also (figuratively) to expend (life, soul, complaint, money, etc
כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 7 of 12
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְּצֶ֣לֶם for in the image H6754
בְּצֶ֣לֶם for in the image
Strong's: H6754
Word #: 8 of 12
a phantom, i.e., (figuratively) illusion, resemblance; hence, a representative figure, especially an idol
אֱלֹהִ֔ים of God H430
אֱלֹהִ֔ים of God
Strong's: H430
Word #: 9 of 12
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עָשָׂ֖ה made H6213
עָשָׂ֖ה made
Strong's: H6213
Word #: 10 of 12
to do or make, in the broadest sense and widest application
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽאָדָֽם׃ by man H120
הָֽאָדָֽם׃ by man
Strong's: H120
Word #: 12 of 12
ruddy i.e., a human being (an individual or the species, mankind, etc.)

Cross References

Leviticus 24:17And he that killeth any man shall surely be put to death.Matthew 26:52Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.Revelation 13:10He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.Numbers 35:33So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.James 3:9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.Genesis 5:1This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;Romans 13:4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.Genesis 4:14Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.Psalms 51:4Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.Leviticus 17:4And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

Analysis & Commentary

Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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