Genesis 4:14

Authorized King James Version

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Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.

Original Language Analysis

הֵן֩ H2005
הֵן֩
Strong's: H2005
Word #: 1 of 17
lo!; also (as expressing surprise) if
גֵּרַ֨שְׁתָּ Behold thou hast driven me out H1644
גֵּרַ֨שְׁתָּ Behold thou hast driven me out
Strong's: H1644
Word #: 2 of 17
to drive out from a possession; especially to expatriate or divorce
אֹתִ֜י H853
אֹתִ֜י
Strong's: H853
Word #: 3 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַיּ֗וֹם this day H3117
הַיּ֗וֹם this day
Strong's: H3117
Word #: 4 of 17
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
מֵעַל֙ and from H5921
מֵעַל֙ and from
Strong's: H5921
Word #: 5 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וּמִפָּנֶ֖יךָ from the face H6440
וּמִפָּנֶ֖יךָ from the face
Strong's: H6440
Word #: 6 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הָֽאֲדָמָ֔ה of the earth H127
הָֽאֲדָמָ֔ה of the earth
Strong's: H127
Word #: 7 of 17
soil (from its general redness)
וּמִפָּנֶ֖יךָ from the face H6440
וּמִפָּנֶ֖יךָ from the face
Strong's: H6440
Word #: 8 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֶסָּתֵ֑ר shall I be hid H5641
אֶסָּתֵ֑ר shall I be hid
Strong's: H5641
Word #: 9 of 17
to hide (by covering), literally or figuratively
וְהָיָ֥ה and it shall come to pass H1961
וְהָיָ֥ה and it shall come to pass
Strong's: H1961
Word #: 10 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
נָ֤ע and I shall be a fugitive H5128
נָ֤ע and I shall be a fugitive
Strong's: H5128
Word #: 11 of 17
to waver, in a great variety of applications, literally and figuratively (as subjoined)
וָנָד֙ and a vagabond H5110
וָנָד֙ and a vagabond
Strong's: H5110
Word #: 12 of 17
to nod, i.e., waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the hea
בָּאָ֔רֶץ in the earth H776
בָּאָ֔רֶץ in the earth
Strong's: H776
Word #: 13 of 17
the earth (at large, or partitively a land)
וְהָיָ֥ה and it shall come to pass H1961
וְהָיָ֥ה and it shall come to pass
Strong's: H1961
Word #: 14 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כָל H3605
כָל
Strong's: H3605
Word #: 15 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מֹֽצְאִ֖י that every one that findeth me H4672
מֹֽצְאִ֖י that every one that findeth me
Strong's: H4672
Word #: 16 of 17
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
יַֽהַרְגֵֽנִי׃ shall slay me H2026
יַֽהַרְגֵֽנִי׃ shall slay me
Strong's: H2026
Word #: 17 of 17
to smite with deadly intent

Analysis & Commentary

Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hi... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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