Numbers 35:19

Authorized King James Version

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The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.

Original Language Analysis

גֹּאֵ֣ל The revenger H1350
גֹּאֵ֣ל The revenger
Strong's: H1350
Word #: 1 of 10
to redeem (according to the middle eastern law of kinship), i.e., to be the next of kin (and as such to buy back a relative's property, marry his wido
הַדָּ֔ם of blood H1818
הַדָּ֔ם of blood
Strong's: H1818
Word #: 2 of 10
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
ה֥וּא him he H1931
ה֥וּא him he
Strong's: H1931
Word #: 3 of 10
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יְמִתֶֽנּוּ׃ himself shall slay H4191
יְמִתֶֽנּוּ׃ himself shall slay
Strong's: H4191
Word #: 4 of 10
to die (literally or figuratively); causatively, to kill
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽרֹצֵ֑חַ the murderer H7523
הָֽרֹצֵ֑חַ the murderer
Strong's: H7523
Word #: 6 of 10
properly, to dash in pieces, i.e., kill (a human being), especially to murder
בְּפִגְעוֹ when he meeteth H6293
בְּפִגְעוֹ when he meeteth
Strong's: H6293
Word #: 7 of 10
to impinge, by accident or violence, or (figuratively) by importunity
ב֖וֹ H0
ב֖וֹ
Strong's: H0
Word #: 8 of 10
ה֥וּא him he H1931
ה֥וּא him he
Strong's: H1931
Word #: 9 of 10
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יְמִתֶֽנּוּ׃ himself shall slay H4191
יְמִתֶֽנּוּ׃ himself shall slay
Strong's: H4191
Word #: 10 of 10
to die (literally or figuratively); causatively, to kill

Analysis & Commentary

The revenger of blood himself shall slay the murderer (גֹּאֵל הַדָּם, go'el ha-dam)—the kinsman-redeemer bore responsibility to avenge murder and preserve family honor. This wasn't vigilante justice but divinely sanctioned family obligation (cf. Genesis 9:6). The go'el also redeemed property (Leviticus 25:25) and married childless widows (Ruth 3:12-13)—roles fulfilled supremely in Christ, our Kinsman-Redeemer.

When he meeteth him, he shall slay him—outside the city of refuge, the murderer had no protection. Inside, even the go'el could not touch him (v.27). This spatial boundary prefigures being 'in Christ' (2 Corinthians 5:17)—within His refuge, we're safe from divine wrath; outside, we face the just penalty for sin.

Historical Context

The go'el ha-dam institution predates Mosaic law, appearing in patriarchal customs (Genesis 9:5-6). By Moses' era (1446 BC), it was codified to prevent blood feuds from spiraling into tribal warfare, channeling vengeance through legal structures while honoring family duty.

Questions for Reflection

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