Genesis 4:15

Authorized King James Version

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And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

Original Language Analysis

וַיֹּ֧אמֶר said H559
וַיֹּ֧אמֶר said
Strong's: H559
Word #: 1 of 18
to say (used with great latitude)
ל֣וֹ H0
ל֣וֹ
Strong's: H0
Word #: 2 of 18
יְהוָ֤ה And the LORD H3068
יְהוָ֤ה And the LORD
Strong's: H3068
Word #: 3 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
לָכֵן֙ unto him Therefore H3651
לָכֵן֙ unto him Therefore
Strong's: H3651
Word #: 4 of 18
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
כָּל H3605
כָּל
Strong's: H3605
Word #: 5 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הֹרֵ֣ג whosoever slayeth H2026
הֹרֵ֣ג whosoever slayeth
Strong's: H2026
Word #: 6 of 18
to smite with deadly intent
לְקַ֙יִן֙ Cain H7014
לְקַ֙יִן֙ Cain
Strong's: H7014
Word #: 7 of 18
kajin, the name of the first child
שִׁבְעָתַ֖יִם on him sevenfold H7659
שִׁבְעָתַ֖יִם on him sevenfold
Strong's: H7659
Word #: 8 of 18
seven-times
יֻקָּ֑ם vengeance shall be taken H5358
יֻקָּ֑ם vengeance shall be taken
Strong's: H5358
Word #: 9 of 18
to grudge, i.e., avenge or punish
וַיָּ֨שֶׂם set H7760
וַיָּ֨שֶׂם set
Strong's: H7760
Word #: 10 of 18
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
יְהוָ֤ה And the LORD H3068
יְהוָ֤ה And the LORD
Strong's: H3068
Word #: 11 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
לְקַ֙יִן֙ Cain H7014
לְקַ֙יִן֙ Cain
Strong's: H7014
Word #: 12 of 18
kajin, the name of the first child
א֔וֹת a mark H226
א֔וֹת a mark
Strong's: H226
Word #: 13 of 18
a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc
לְבִלְתִּ֥י lest H1115
לְבִלְתִּ֥י lest
Strong's: H1115
Word #: 14 of 18
properly, a failure of, i.e., (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because n
הַכּוֹת him should kill H5221
הַכּוֹת him should kill
Strong's: H5221
Word #: 15 of 18
to strike (lightly or severely, literally or figuratively)
אֹת֖וֹ H853
אֹת֖וֹ
Strong's: H853
Word #: 16 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 17 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מֹצְאֽוֹ׃ any finding H4672
מֹצְאֽוֹ׃ any finding
Strong's: H4672
Word #: 18 of 18
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present

Analysis & Commentary

And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenf... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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