Genesis 4:16

Authorized King James Version

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And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.

Original Language Analysis

וַיֵּ֥צֵא went out H3318
וַיֵּ֥צֵא went out
Strong's: H3318
Word #: 1 of 9
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
קַ֖יִן And Cain H7014
קַ֖יִן And Cain
Strong's: H7014
Word #: 2 of 9
kajin, the name of the first child
מִלִּפְנֵ֣י from the presence H6440
מִלִּפְנֵ֣י from the presence
Strong's: H6440
Word #: 3 of 9
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 4 of 9
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיֵּ֥שֶׁב and dwelt H3427
וַיֵּ֥שֶׁב and dwelt
Strong's: H3427
Word #: 5 of 9
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בְּאֶֽרֶץ in the land H776
בְּאֶֽרֶץ in the land
Strong's: H776
Word #: 6 of 9
the earth (at large, or partitively a land)
נ֖וֹד of Nod H5113
נ֖וֹד of Nod
Strong's: H5113
Word #: 7 of 9
nod, the land of cain
קִדְמַת on the east H6926
קִדְמַת on the east
Strong's: H6926
Word #: 8 of 9
the forward part (or relatively) east (often adverbially, on the east or in front)
עֵֽדֶן׃ of Eden H5731
עֵֽדֶן׃ of Eden
Strong's: H5731
Word #: 9 of 9
eden, the region of adam's home

Cross References

Job 2:7So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.Jeremiah 52:3For through the anger of the LORD it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.Jeremiah 23:39Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:Exodus 20:18And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.Genesis 3:8And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.Genesis 4:14Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.2 Kings 13:23And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.2 Kings 24:20For through the anger of the LORD it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.

Analysis & Commentary

And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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