Genesis 4:17

Authorized King James Version

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And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.

Original Language Analysis

וַיֵּ֤דַע knew H3045
וַיֵּ֤דַע knew
Strong's: H3045
Word #: 1 of 17
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
קַ֙יִן֙ And Cain H7014
קַ֙יִן֙ And Cain
Strong's: H7014
Word #: 2 of 17
kajin, the name of the first child
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אִשְׁתּ֔וֹ his wife H802
אִשְׁתּ֔וֹ his wife
Strong's: H802
Word #: 4 of 17
a woman
וַתַּ֖הַר and she conceived H2029
וַתַּ֖הַר and she conceived
Strong's: H2029
Word #: 5 of 17
to be (or become) pregnant, conceive (literally or figuratively)
וַתֵּ֣לֶד and bare H3205
וַתֵּ֣לֶד and bare
Strong's: H3205
Word #: 6 of 17
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חֲנֽוֹךְ׃ Enoch H2585
חֲנֽוֹךְ׃ Enoch
Strong's: H2585
Word #: 8 of 17
chanok, an antediluvian patriach
וַֽיְהִי֙ H1961
וַֽיְהִי֙
Strong's: H1961
Word #: 9 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בֹּ֣נֶה and he builded H1129
בֹּ֣נֶה and he builded
Strong's: H1129
Word #: 10 of 17
to build (literally and figuratively)
הָעִ֔יר a city H5892
הָעִ֔יר a city
Strong's: H5892
Word #: 11 of 17
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וַיִּקְרָא֙ and called H7121
וַיִּקְרָא֙ and called
Strong's: H7121
Word #: 12 of 17
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
כְּשֵׁ֖ם after the name H8034
כְּשֵׁ֖ם after the name
Strong's: H8034
Word #: 13 of 17
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
הָעִ֔יר a city H5892
הָעִ֔יר a city
Strong's: H5892
Word #: 14 of 17
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
כְּשֵׁ֖ם after the name H8034
כְּשֵׁ֖ם after the name
Strong's: H8034
Word #: 15 of 17
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
בְּנ֥וֹ of his son H1121
בְּנ֥וֹ of his son
Strong's: H1121
Word #: 16 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
חֲנֽוֹךְ׃ Enoch H2585
חֲנֽוֹךְ׃ Enoch
Strong's: H2585
Word #: 17 of 17
chanok, an antediluvian patriach

Analysis & Commentary

And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the nam... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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