Genesis 4:18

Authorized King James Version

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And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.

Original Language Analysis

יָלַ֥ד begat H3205
יָלַ֥ד begat
Strong's: H3205
Word #: 1 of 16
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
לַֽחֲנוֹךְ֙ And unto Enoch H2585
לַֽחֲנוֹךְ֙ And unto Enoch
Strong's: H2585
Word #: 2 of 16
chanok, an antediluvian patriach
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְעִירָ֕ד Irad H5897
וְעִירָ֕ד Irad
Strong's: H5897
Word #: 4 of 16
irad, an antediluvian
וְעִירָ֕ד Irad H5897
וְעִירָ֕ד Irad
Strong's: H5897
Word #: 5 of 16
irad, an antediluvian
יָלַ֥ד begat H3205
יָלַ֥ד begat
Strong's: H3205
Word #: 6 of 16
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וּמְחִיּיָאֵ֗ל Mehujael H4232
וּמְחִיּיָאֵ֗ל Mehujael
Strong's: H4232
Word #: 8 of 16
mechujael or mechijael, an antediluvian patriarch
וּמְחִיּיָאֵ֗ל Mehujael H4232
וּמְחִיּיָאֵ֗ל Mehujael
Strong's: H4232
Word #: 9 of 16
mechujael or mechijael, an antediluvian patriarch
יָלַ֥ד begat H3205
יָלַ֥ד begat
Strong's: H3205
Word #: 10 of 16
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וּמְתוּשָׁאֵ֖ל Methusael H4967
וּמְתוּשָׁאֵ֖ל Methusael
Strong's: H4967
Word #: 12 of 16
methusael, an antediluvian patriarch
וּמְתוּשָׁאֵ֖ל Methusael H4967
וּמְתוּשָׁאֵ֖ל Methusael
Strong's: H4967
Word #: 13 of 16
methusael, an antediluvian patriarch
יָלַ֥ד begat H3205
יָלַ֥ד begat
Strong's: H3205
Word #: 14 of 16
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לָֽמֶךְ׃ Lamech H3929
לָֽמֶךְ׃ Lamech
Strong's: H3929
Word #: 16 of 16
lemek, the name of two antediluvian patriarchs

Analysis & Commentary

And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael b... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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