Matthew 26:53

Authorized King James Version

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Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

Original Language Analysis

than G2228
than
Strong's: G2228
Word #: 1 of 18
disjunctive, or; comparative, than
δοκεῖς Thinkest thou G1380
δοκεῖς Thinkest thou
Strong's: G1380
Word #: 2 of 18
compare the base of g1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 3 of 18
demonstrative, that (sometimes redundant); causative, because
οὐ I cannot G3756
οὐ I cannot
Strong's: G3756
Word #: 4 of 18
the absolute negative (compare g3361) adverb; no or not
δύναμαι G1410
δύναμαι
Strong's: G1410
Word #: 5 of 18
to be able or possible
ἄρτι now G737
ἄρτι now
Strong's: G737
Word #: 6 of 18
just now
παρακαλέσαι pray G3870
παρακαλέσαι pray
Strong's: G3870
Word #: 7 of 18
to call near, i.e., invite, invoke (by imploration, hortation or consolation)
τὸν G3588
τὸν
Strong's: G3588
Word #: 8 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
πατέρα Father G3962
πατέρα Father
Strong's: G3962
Word #: 9 of 18
a "father" (literally or figuratively, near or more remote)
μου to my G3450
μου to my
Strong's: G3450
Word #: 10 of 18
of me
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 11 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παραστήσει he shall presently give G3936
παραστήσει he shall presently give
Strong's: G3936
Word #: 12 of 18
to stand beside, i.e., (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or
μοι me G3427
μοι me
Strong's: G3427
Word #: 13 of 18
to me
πλείους more G4119
πλείους more
Strong's: G4119
Word #: 14 of 18
more in quantity, number, or quality; also (in plural) the major portion
than G2228
than
Strong's: G2228
Word #: 15 of 18
disjunctive, or; comparative, than
δώδεκα twelve G1427
δώδεκα twelve
Strong's: G1427
Word #: 16 of 18
two and ten, i.e., a dozen
λεγεῶνας legions G3003
λεγεῶνας legions
Strong's: G3003
Word #: 17 of 18
a "legion", i.e., roman regiment (figuratively)
ἀγγέλων of angels G32
ἀγγέλων of angels
Strong's: G32
Word #: 18 of 18
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor

Analysis & Commentary

Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? (ἢ δοκεῖς ὅτι οὐ δύναμαι παρακαλέσαι τὸν πατέρα μου, καὶ παραστήσει μοι ἄρτι πλείω δώδεκα λεγιῶνας ἀγγέλων;)—The rhetorical question expects 'Yes, You could.' The verb δύναμαι ('I am able') affirms Christ's power. He could παρακαλέσαι (invoke, call upon) the Father who would immediately (ἄρτι, arti, 'presently, right now') dispatch πλείω δώδεκα λεγιῶνας ἀγγέλων ('more than twelve legions of angels'). A Roman legion was 6,000 soldiers; twelve legions equals 72,000+ angels. One angel killed 185,000 Assyrians (2 Kings 19:35); 72,000 angels could obliterate armies.

Jesus's point: He doesn't need Peter's pathetic sword when omnipotent reinforcements await His prayer. His submission to arrest isn't weakness but sovereign choice. He restrains infinite power in obedience to the Father's redemptive will. The twelve legions (one per apostle?) emphasize abundance—overwhelming force available but deliberately unused. Christ's self-limitation demonstrates that incarnation involves voluntarily restricting divine prerogatives. Power restrained by love is greater than power unleashed in wrath.

Historical Context

Legions were Rome's military strength—disciplined, feared, effective. Jewish readers would recall apocalyptic expectations of God's angels destroying Israel's enemies (2 Kings 6:17; Psalm 68:17; Daniel 7:10). Jesus didn't need human armies; He could summon celestial forces. Yet He chose the cross over conquest. This redefined messiahship—not political/military deliverance but spiritual/eternal redemption. Jesus's voluntary weakness accomplished what no angel-army could: atonement for sin. The cross was God's power, though it looked like defeat (1 Corinthians 1:18-25).

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