δοκέω

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

For if a man think himself to be something, when he is nothing, he deceiveth himself.

Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

Wherefore let him that thinketh he standeth take heed lest he fall.

But if any man seem to be contentious, we have no such custom, neither the churches of God.

Nay, much more those members of the body, which seem to be more feeble, are necessary:

And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

That I may not seem as if I would terrify you by letters.

I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,

Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?

Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

Doth he thank that servant because he did the things that were commanded him? I trow not.

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

And there was also a strife among them, which of them should be accounted the greatest.

But they were terrified and affrighted, and supposed that they had seen a spirit.

But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:

But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.

Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

What think ye? They answered and said, He is guilty of death.

Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: