Galatians 6:3

Authorized King James Version

For if a man think himself to be something, when he is nothing, he deceiveth himself.

Word-by-Word Analysis
#1
εἰ
if, whether, that, etc
#2
γὰρ
For
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#3
δοκεῖ
think himself
compare the base of g1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
#4
τι
something
some or any person or object
#5
εἶναί
to be
to exist
#6
τι
something
some or any person or object
#7
μηδὲν
nothing
not even one (man, woman, thing)
#8
ὤν
when he is
being
#9
ἑαυτόν
himself
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
#10
φρεναπατᾷ
he deceiveth
to be a mind-misleader, i.e., delude

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Galatians Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection