Romans 12:3

Authorized King James Version

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Word-by-Word Analysis
#1
Λέγω
I say
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#2
γὰρ
For
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#3
διὰ
through
through (in very wide applications, local, causal, or occasional)
#4
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#5
χάριτος
the grace
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart
#6
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#7
δοθείσης
given
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
#8
μοι
unto me
to me
#9
παντὶ
to every man
all, any, every, the whole
#10
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
ὄντι
that is
being
#12
ἐν
among
"in," at, (up-)on, by, etc
#13
ὑμῖν
you
to (with or by) you
#14
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#15
ὑπερφρονεῖν
highly
to esteem oneself overmuch, i.e., be vain or arrogant
#16
παρ'
to think of himself more
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
#17
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#18
δεῖ
than he ought
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
#19
φρονεῖν
to think
to exercise the mind, i.e., entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain d
#20
ἀλλὰ
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#21
φρονεῖν
to think
to exercise the mind, i.e., entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain d
#22
εἰς
soberly
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#23
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#24
σωφρονεῖν
to be of sound mind, i.e., sane, (figuratively) moderate
#25
ἑκάστῳ
to every man
each or every
#26
ὡς
according as
which how, i.e., in that manner (very variously used, as follows)
#27
the (sometimes to be supplied, at others omitted, in english idiom)
#28
θεὸς
God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#29
ἐμέρισεν
hath dealt
to part, i.e., (literally) to apportion, bestow, share, or (figuratively) to disunite, differ
#30
μέτρον
the measure
a measure ("metre"), literally or figuratively; by implication, a limited portion (degree)
#31
πίστεως
of faith
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ

Analysis

This verse develops the faith and obedience theme central to Romans. The concept of grace reflects the development of faith and obedience within biblical theology. The divine name or title here functions within systematic theological exposition of the gospel to establish theological authority and covenantal relationship. The original language emphasizes pistis in Greek, encompassing both belief and faithfulness, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the cosmopolitan capital of the Roman Empire with diverse populations. The author writes to address a mixed congregation of Jewish and Gentile believers in the imperial capital, making the emphasis on faith and obedience particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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