Romans 12:4

Authorized King James Version

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For as we have many members in one body, and all members have not the same office:

Original Language Analysis

καθάπερ as G2509
καθάπερ as
Strong's: G2509
Word #: 1 of 17
exactly as
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 17
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 3 of 17
"in," at, (up-)on, by, etc
ἑνὶ one G1520
ἑνὶ one
Strong's: G1520
Word #: 4 of 17
one
σώματι body G4983
σώματι body
Strong's: G4983
Word #: 5 of 17
the body (as a sound whole), used in a very wide application, literally or figuratively
μέλη members G3196
μέλη members
Strong's: G3196
Word #: 6 of 17
a limb or part of the body
πολλὰ many G4183
πολλὰ many
Strong's: G4183
Word #: 7 of 17
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ἔχει have G2192
ἔχει have
Strong's: G2192
Word #: 8 of 17
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
τὰ G3588
τὰ
Strong's: G3588
Word #: 9 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ and G1161
δὲ and
Strong's: G1161
Word #: 10 of 17
but, and, etc
μέλη members G3196
μέλη members
Strong's: G3196
Word #: 11 of 17
a limb or part of the body
πάντα all G3956
πάντα all
Strong's: G3956
Word #: 12 of 17
all, any, every, the whole
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 13 of 17
the absolute negative (compare g3361) adverb; no or not
τὴν G3588
τὴν
Strong's: G3588
Word #: 14 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
αὐτὴν the same G846
αὐτὴν the same
Strong's: G846
Word #: 15 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἔχει have G2192
ἔχει have
Strong's: G2192
Word #: 16 of 17
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
πρᾶξιν office G4234
πρᾶξιν office
Strong's: G4234
Word #: 17 of 17
practice, i.e., (concretely) an act; by extension, a function

Analysis & Commentary

For as we have many members in one body, and all members have not the same office: Paul introduces the body metaphor that he will develop more fully in 1 Corinthians 12. The Greek word members (μέλη, melē) refers to limbs or bodily parts, while office (πράξιν, praxin) literally means 'function' or 'action.' The point is diversity within unity—many members (πολλὰ μέλη, polla melē) working together as one body (ἓν σῶμα, hen sōma). This was a common Stoic illustration for civic harmony, but Paul Christianizes it: the church's unity isn't natural solidarity but supernatural incorporation in Christ (verse 5).

The phrase all members have not the same office guards against both pride (my function is superior) and envy (I wish I had that function). Eyes don't hear; ears don't see; hands don't walk—each part contributes its unique function to the body's health. This organic imagery counters individualism: no Christian is self-sufficient, and no gift is insignificant. The body metaphor will ground Paul's teaching on spiritual gifts (verses 6-8) and mutual love (verses 9-13).

Historical Context

Greco-Roman culture used body imagery for the state, with rulers as the head and citizens as members. Paul subverts this by making Christ the head and all believers—regardless of social status—members with equal dignity. In a highly stratified society where honor depended on rank, Paul's vision of interdependent unity was radically countercultural. The Roman church included slaves, freedmen, artisans, and perhaps some wealthy patrons, all functioning as one body through their diverse gifts.

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