Galatians 6:2
Bear ye one another's burdens, and so fulfil the law of Christ.
Word-by-Word Analysis
Cross References
Related verses that illuminate this passage (hover to preview):
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1
Romans 15:1
Romans 15:1
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.— Bear infirmities of the weak
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2
1 Thessalonians 5:14
1 Thessalonians 5:14
Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.— Support the weak
Analysis
Within the broader context of Galatians, this passage highlights salvation through declarative statements that establish theological truth. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Galatians.
Historical Context
The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.
Questions for Reflection
- How does this passage contribute to our understanding of from physical deliverance in the Old Testament to spiritual redemption in the New, and what implications does this have for Christian discipleship?
- How does the salvation theme in this verse connect to the overarching narrative of Scripture, and what does this reveal about God's character and purposes?
- What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?