Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Paul begins chapter 6 with pastoral instruction on church discipline. "Brethren" (adelphoi, ἀδελφοί)—fellow believers. "If a man be overtaken in a fault" (ean kai prolēmphthē anthrōpos en tini paraptōmati)—if someone is caught, surprised, overtaken in any transgression. Prolambanomai (προλαμβάνομαι) suggests being caught unexpectedly, overtaken before one realizes. Paraptōma (παράπτωμα) is a slip, false step, trespass—not habitual sin but stumbling.
"Ye which are spiritual" (hymeis hoi pneumatikoi, ὑμεῖς οἱ πνευματικοί)—you who are Spirit-led, walking in the Spirit (5:25). "Restore such an one" (katartizete ton toiouton, καταρτίζετε τὸν τοιοῦτον)—restore, mend, set right. Katartizō means to restore to original condition, like setting a broken bone or mending nets (Matthew 4:21). "In the spirit of meekness" (en pneumati praytētos)—with gentleness, humility. "Considering thyself, lest thou also be tempted" (skopōn seauton, mē kai sy peirasthēs)—watch yourself carefully, lest you also be tempted. Restorative discipline requires humble self-awareness of one's own vulnerability to sin.
Historical Context
Church discipline was essential in early Christianity for maintaining community purity and helping straying members (Matthew 18:15-18, 1 Corinthians 5). Paul prescribes gentle restoration, not harsh condemnation. The goal is restoration, not punishment. "Spiritual" people—those walking in the Spirit—have both wisdom and gentleness to restore fallen brothers. This contrasts with Pharisaic judgmentalism and legalistic harshness. Jesus modeled restorative discipline (John 8:1-11, 21:15-19). The church should neither ignore sin nor crush sinners, but restore gently with awareness of shared vulnerability.
Questions for Reflection
How do you balance confronting sin in others with maintaining 'the spirit of meekness' and self-awareness of your own temptation?
What's the difference between restorative discipline (setting broken bones) and punitive judgment (crushing the fallen)?
How does walking in the Spirit (being 'spiritual') equip you for gentle restoration of those overtaken in faults?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Paul begins chapter 6 with pastoral instruction on church discipline. "Brethren" (adelphoi, ἀδελφοί)—fellow believers. "If a man be overtaken in a fault" (ean kai prolēmphthē anthrōpos en tini paraptōmati)—if someone is caught, surprised, overtaken in any transgression. Prolambanomai (προλαμβάνομαι) suggests being caught unexpectedly, overtaken before one realizes. Paraptōma (παράπτωμα) is a slip, false step, trespass—not habitual sin but stumbling.
"Ye which are spiritual" (hymeis hoi pneumatikoi, ὑμεῖς οἱ πνευματικοί)—you who are Spirit-led, walking in the Spirit (5:25). "Restore such an one" (katartizete ton toiouton, καταρτίζετε τὸν τοιοῦτον)—restore, mend, set right. Katartizō means to restore to original condition, like setting a broken bone or mending nets (Matthew 4:21). "In the spirit of meekness" (en pneumati praytētos)—with gentleness, humility. "Considering thyself, lest thou also be tempted" (skopōn seauton, mē kai sy peirasthēs)—watch yourself carefully, lest you also be tempted. Restorative discipline requires humble self-awareness of one's own vulnerability to sin.