John 13:29

Authorized King James Version

For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

Word-by-Word Analysis
#1
τι
some
some or any person or object
#2
γὰρ
For
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#3
ἐδόκουν
of them thought
compare the base of g1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
#4
ἐπεὶ
because
thereupon, i.e., since (of time or cause)
#5
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#6
γλωσσόκομον
the bag
properly, a case (to keep mouthpieces of wind-instruments in) i.e., (by extension) a casket or (specially) purse
#7
ἔχομεν
had
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
#8
the (sometimes to be supplied, at others omitted, in english idiom)
#9
Ἰούδας
Judas
judas (i.e., jehudah), the name of ten israelites; also of the posterity of one of them and its region
#10
ὅτι
that
demonstrative, that (sometimes redundant); causative, because
#11
λέγει
had said
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#12
αὐτῷ
unto him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#13
the (sometimes to be supplied, at others omitted, in english idiom)
#14
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#15
Ἀγόρασον
G59
Buy
properly, to go to market, i.e., (by implication) to purchase; specially, to redeem
#16
ὧν
those things that
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#17
χρείαν
need of
employment, i.e., an affair; also (by implication) occasion, demand, requirement or destitution
#18
ἔχομεν
had
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
#19
εἰς
against
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#20
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#21
ἑορτήν
the feast
a festival
#22
or
disjunctive, or; comparative, than
#23
τοῖς
the (sometimes to be supplied, at others omitted, in english idiom)
#24
πτωχοῖς
to the poor
akin to g4422 and the alternate of g4098); a beggar (as cringing), i.e., pauper (strictly denoting absolute or public mendicancy, although also used i
#25
ἵνα
that
in order that (denoting the purpose or the result)
#26
τι
some
some or any person or object
#27
δῷ
he should give
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

Analysis

This verse develops the divine love theme central to John. The concept of divine revelation reflects the essential nature of God revealed through Christ. The literary structure and word choice here contribute to theological biography emphasizing Jesus' divine identity, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on divine love particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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