John 13:28

Authorized King James Version

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Now no man at the table knew for what intent he spake this unto him.

Original Language Analysis

τοῦτο this G5124
τοῦτο this
Strong's: G5124
Word #: 1 of 10
that thing
δὲ Now G1161
δὲ Now
Strong's: G1161
Word #: 2 of 10
but, and, etc
οὐδεὶς no man G3762
οὐδεὶς no man
Strong's: G3762
Word #: 3 of 10
not even one (man, woman or thing), i.e., none, nobody, nothing
ἔγνω knew G1097
ἔγνω knew
Strong's: G1097
Word #: 4 of 10
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
τῶν G3588
τῶν
Strong's: G3588
Word #: 5 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνακειμένων at the table G345
ἀνακειμένων at the table
Strong's: G345
Word #: 6 of 10
to recline (as a corpse or at a meal)
πρὸς for what G4314
πρὸς for what
Strong's: G4314
Word #: 7 of 10
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
τί intent G5101
τί intent
Strong's: G5101
Word #: 8 of 10
an interrogative pronoun, who, which or what (in direct or indirect questions)
εἶπεν he spake G2036
εἶπεν he spake
Strong's: G2036
Word #: 9 of 10
to speak or say (by word or writing)
αὐτῷ· unto him G846
αὐτῷ· unto him
Strong's: G846
Word #: 10 of 10
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

No man at the table knew for what intent he spake this (οὐδεὶς ἔγνω... πρὸς τί εἶπεν, oudeis egnō... pros ti eipen)—the verb ginōskō (to know, perceive) emphasizes their complete incomprehension. Even John, the beloved disciple who had just leaned on Jesus's breast (v.23), misses the significance. This reveals how Jesus shielded Judas's reputation to the very end, allowing him privacy for potential repentance.

The disciples' ignorance also demonstrates that Judas's external discipleship appeared genuine. His hypocrisy was so practiced that those who lived with him for three years detected nothing. This warns against mere external religion without heart transformation.

Historical Context

In a culture of honor and shame, Jesus's discretion protected Judas from public exposure and potential mob violence from the other disciples. The intimate Upper Room setting—likely fewer than 20 people reclining closely—makes their incomprehension more striking. Jesus's private communication with Judas preserved his dignity even in betrayal.

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