Mark 10:42

Authorized King James Version

But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

Word-by-Word Analysis
#1
the (sometimes to be supplied, at others omitted, in english idiom)
#2
δὲ
But
but, and, etc
#3
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#4
προσκαλεσάμενος
called
to call toward oneself, i.e., summon, invite
#5
αὐτῶν
over them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#6
λέγει
to him and saith
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#7
αὐτῶν
over them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#8
Οἴδατε
Ye know
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#9
ὅτι
that
demonstrative, that (sometimes redundant); causative, because
#10
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
δοκοῦντες
they which are accounted
compare the base of g1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
#12
ἄρχειν
to rule
to be first (in political rank or power)
#13
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#14
ἐθνῶν
over the Gentiles
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)
#15
κατακυριεύουσιν
exercise lordship
to lord against, i.e., control, subjugate
#16
αὐτῶν
over them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#17
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#18
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#19
μεγάλοι
great ones
big (literally or figuratively, in a very wide application)
#20
αὐτῶν
over them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#21
κατεξουσιάζουσιν
exercise authority
to have (wield) full privilege over
#22
αὐτῶν
over them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

This verse develops the kingdom of God theme central to Mark. The concept of divine sovereignty reflects the development of kingdom of God within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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