Mark 10:41

Authorized King James Version

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And when the ten heard it, they began to be much displeased with James and John.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀκούσαντες heard G191
ἀκούσαντες heard
Strong's: G191
Word #: 2 of 10
to hear (in various senses)
οἱ G3588
οἱ
Strong's: G3588
Word #: 3 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
δέκα when the ten G1176
δέκα when the ten
Strong's: G1176
Word #: 4 of 10
ten
ἤρξαντο it they began G756
ἤρξαντο it they began
Strong's: G756
Word #: 5 of 10
to commence (in order of time)
ἀγανακτεῖν to be much displeased G23
ἀγανακτεῖν to be much displeased
Strong's: G23
Word #: 6 of 10
to be greatly afflicted, i.e., (figuratively) indignant
περὶ with G4012
περὶ with
Strong's: G4012
Word #: 7 of 10
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
Ἰακώβου James G2385
Ἰακώβου James
Strong's: G2385
Word #: 8 of 10
jacobus, the name of three israelites
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 9 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Ἰωάννου John G2491
Ἰωάννου John
Strong's: G2491
Word #: 10 of 10
joannes (i.e., jochanan), the name of four israelites

Analysis & Commentary

And when the ten heard it, they began to be much displeased with James and John (ἤρξαντο ἀγανακτεῖν περὶ Ἰακώβου καὶ Ἰωάννου, ērxanto aganaktein peri Iakōbou kai Iōannou). The verb ἀγανακτεῖν (aganaktein) means "to be indignant, angry, greatly annoyed." The ten didn't respond with spiritual maturity or correction of James and John's error—they became angry because they wanted the same positions for themselves.

Their displeasure reveals that all twelve disciples shared the same worldly ambition—James and John were simply bold enough to voice it. The other ten were angry not because the request was wrong, but because they didn't think of it first. This exposes the pervasive nature of selfish ambition—it infected the entire apostolic band. Mark's honest portrayal of apostolic failure demonstrates Scripture's trustworthiness—he doesn't sanitize the disciples' flaws or create hagiographical portraits, but presents them as deeply flawed men whom Jesus patiently transforms.

Historical Context

Disputes about rank and status were common in first-century Mediterranean culture and religious communities. The Qumran community (Dead Sea Scrolls) had strict hierarchical rankings. Rabbinic literature records disputes among disciples about which students deserved positions of honor near renowned teachers. The disciples' argument reflects this cultural context—they assumed Jesus' kingdom would mirror earthly structures with positions of graduated authority. Jesus' radical redefinition of greatness as servanthood (10:42-45) challenged this entire cultural framework.

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