Luke 8:30

Authorized King James Version

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And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.

Original Language Analysis

ἐπηρώτησεν asked G1905
ἐπηρώτησεν asked
Strong's: G1905
Word #: 1 of 20
to ask for, i.e., inquire, seek
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 20
but, and, etc
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 3 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 4 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 5 of 20
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
λέγων, saying G3004
λέγων, saying
Strong's: G3004
Word #: 6 of 20
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Τί What G5101
Τί What
Strong's: G5101
Word #: 7 of 20
an interrogative pronoun, who, which or what (in direct or indirect questions)
σοι thy G4671
σοι thy
Strong's: G4671
Word #: 8 of 20
to thee
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 9 of 20
he (she or it) is; also (with neuter plural) they are
ὄνομά name G3686
ὄνομά name
Strong's: G3686
Word #: 10 of 20
a "name" (literally or figuratively) (authority, character)
G3588
Strong's: G3588
Word #: 11 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 12 of 20
but, and, etc
εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 13 of 20
to speak or say (by word or writing)
Λεγεών· Legion G3003
Λεγεών· Legion
Strong's: G3003
Word #: 14 of 20
a "legion", i.e., roman regiment (figuratively)
ὅτι because G3754
ὅτι because
Strong's: G3754
Word #: 15 of 20
demonstrative, that (sometimes redundant); causative, because
δαιμόνια devils G1140
δαιμόνια devils
Strong's: G1140
Word #: 16 of 20
a daemonic being; by extension a deity
πολλὰ many G4183
πολλὰ many
Strong's: G4183
Word #: 17 of 20
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
εἰσῆλθεν were entered G1525
εἰσῆλθεν were entered
Strong's: G1525
Word #: 18 of 20
to enter (literally or figuratively)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 19 of 20
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 20 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him. Jesus' question, "What is thy name?" (Ti soi onoma estin, Τί σοι ὄνομα ἐστιν), establishes personal engagement—even with one so degraded, Jesus treats him as a person worth addressing. The answer reveals the horrifying extent of possession: "Legion" (Legiōn, Λεγιών). A Roman legion numbered 4,000-6,000 soldiers. Whether literally thousands of demons or using "Legion" metaphorically for "many," the term conveys overwhelming demonic occupation.

The explanation clarifies: "because many devils were entered into him" (hoti eisēlthei daimonia polla eis auton, ὅτι εἰσῆλθει δαιμόνια πολλὰ εἰς αὐτόν). The verb "entered" (εἰσῆλθει) describes invasion, taking possession from within. "Many devils" (δαιμόνια πολλὰ) indicates not mere harassment but massive internal occupation—a fortress of evil spirits inhabiting one human being. This explains his superhuman strength (v. 29), violent seizures, total personality fragmentation, and utter degradation.

Theologically, this verse reveals the depths of human bondage to evil and the capacity of fallen humanity to be thoroughly enslaved by demonic forces. Yet even "Legion"—perhaps the most severely possessed individual in Scripture—was not beyond Christ's saving power. The name also carries political overtones. Roman legions occupied Palestine, oppressing God's people. That Jesus would cast out "Legion" and destroy them (in swine) may symbolize His ultimate victory over all oppressive powers, both spiritual and political.

Historical Context

Roman legions were the backbone of imperial military might, feared throughout the ancient world for their discipline, brutality, and effectiveness. A full legion comprised approximately 5,000-6,000 soldiers, though auxiliary forces could double that number. For first-century Jews living under Roman occupation, "legion" evoked images of military oppression, taxation, crucifixion, and foreign domination.

That a demon would identify using a Roman military term in Gentile territory (the Decapolis) is significant. The region had been heavily Romanized, with significant military presence. Some scholars suggest the political symbolism is intentional—Jesus demonstrates power over both demonic and imperial forces. The destruction of "Legion" in unclean animals (pigs) that drown in water may echo Exodus 14-15 where Pharaoh's army drowned in the Red Sea.

Jewish exorcism traditions sometimes asked demons their names, believing knowledge of the name granted power over the spirit. Jesus' question follows this pattern but demonstrates that His authority doesn't derive from knowing names—He has inherent power over all demonic forces. Early church writers (Origen, Augustine) noted that this most extreme case of possession yielding to Christ's word proved no spiritual bondage is too strong for divine grace to break.

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