Revelation 1:2

Authorized King James Version

Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

Word-by-Word Analysis
#1
ὃς
Who
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#2
ἐμαρτύρησεν
bare record
to be a witness, i.e., testify (literally or figuratively)
#3
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#4
λόγον
of the word
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
#5
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#6
θεοῦ
of God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#7
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#8
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#9
μαρτυρίαν
of the testimony
evidence given (judicially or genitive case)
#10
Ἰησοῦ
of Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#11
Χριστοῦ
Christ
anointed, i.e., the messiah, an epithet of jesus
#12
ὅσα
of all things
as (much, great, long, etc.) as
#13
τε
and
both or also (properly, as correlation of g2532)
#14
εἶδεν
that he saw
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

Analysis

This verse is part of John's apocalyptic vision of the glorified Christ. The symbolism connects to Old Testament prophetic tradition, particularly from Daniel and Ezekiel, while revealing Christ's divine nature and authority. The imagery of of jesus christ, and contributes to the overall majestic portrayal.

Historical Context

Written during a time of imperial persecution under Domitian, this vision would have encouraged believers to remain faithful despite opposition. The apocalyptic imagery draws on Jewish prophetic traditions while speaking to the specific challenges faced by first-century Christians in Asia Minor.

Questions for Reflection