Revelation 1:19

Authorized King James Version

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Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

Original Language Analysis

γράψον Write G1125
γράψον Write
Strong's: G1125
Word #: 1 of 12
to "grave", especially to write; figuratively, to describe
the things which G3739
the things which
Strong's: G3739
Word #: 2 of 12
the relatively (sometimes demonstrative) pronoun, who, which, what, that
εἶδες thou hast seen G1492
εἶδες thou hast seen
Strong's: G1492
Word #: 3 of 12
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 4 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the things which G3739
the things which
Strong's: G3739
Word #: 5 of 12
the relatively (sometimes demonstrative) pronoun, who, which, what, that
εἰσὶν are G1526
εἰσὶν are
Strong's: G1526
Word #: 6 of 12
they are
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the things which G3739
the things which
Strong's: G3739
Word #: 8 of 12
the relatively (sometimes demonstrative) pronoun, who, which, what, that
μέλλει shall G3195
μέλλει shall
Strong's: G3195
Word #: 9 of 12
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili
γινέσθαι be G1096
γινέσθαι be
Strong's: G1096
Word #: 10 of 12
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
μετὰ hereafter G3326
μετὰ hereafter
Strong's: G3326
Word #: 11 of 12
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
ταῦτα G5023
ταῦτα
Strong's: G5023
Word #: 12 of 12
these things

Analysis & Commentary

Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;... This verse from Revelation's vision of vision of the glorified christ - his majesty, authority, and presence among the churches employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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