Revelation 1:3

Authorized King James Version

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Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

Original Language Analysis

μακάριος Blessed G3107
μακάριος Blessed
Strong's: G3107
Word #: 1 of 20
supremely blest; by extension, fortunate, well off
G3588
Strong's: G3588
Word #: 2 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἀναγινώσκων is he that readeth G314
ἀναγινώσκων is he that readeth
Strong's: G314
Word #: 3 of 20
to know again, i.e., (by extension) to read
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 4 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 5 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἀκούοντες they that hear G191
ἀκούοντες they that hear
Strong's: G191
Word #: 6 of 20
to hear (in various senses)
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 7 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
λόγους the words G3056
λόγους the words
Strong's: G3056
Word #: 8 of 20
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
τῆς G3588
τῆς
Strong's: G3588
Word #: 9 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
προφητείας of this prophecy G4394
προφητείας of this prophecy
Strong's: G4394
Word #: 10 of 20
prediction (scriptural or other)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 11 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τηροῦντες keep G5083
τηροῦντες keep
Strong's: G5083
Word #: 12 of 20
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from g5442, which is properly to prevent escaping; and from g2892
τὰ G3588
τὰ
Strong's: G3588
Word #: 13 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν therein G1722
ἐν therein
Strong's: G1722
Word #: 14 of 20
"in," at, (up-)on, by, etc
αὐτῇ G846
αὐτῇ
Strong's: G846
Word #: 15 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
γεγραμμένα those things which are written G1125
γεγραμμένα those things which are written
Strong's: G1125
Word #: 16 of 20
to "grave", especially to write; figuratively, to describe
G3588
Strong's: G3588
Word #: 17 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 18 of 20
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
καιρὸς the time G2540
καιρὸς the time
Strong's: G2540
Word #: 19 of 20
an occasion, i.e., set or proper time
ἐγγύς is at hand G1451
ἐγγύς is at hand
Strong's: G1451
Word #: 20 of 20
near (literally or figuratively, of place or time)

Analysis & Commentary

Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.... This verse from Revelation's vision of vision of the glorified christ - his majesty, authority, and presence among the churches employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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