Revelation 22:12

Authorized King James Version

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And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἰδού, behold G2400
ἰδού, behold
Strong's: G2400
Word #: 2 of 17
used as imperative lo!
ἔρχομαι I come G2064
ἔρχομαι I come
Strong's: G2064
Word #: 3 of 17
to come or go (in a great variety of applications, literally and figuratively)
ταχύ quickly G5035
ταχύ quickly
Strong's: G5035
Word #: 4 of 17
shortly, i.e., without delay, soon, or (by surprise) suddenly, or (by implication, of ease) readily
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 5 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 6 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
μισθός reward G3408
μισθός reward
Strong's: G3408
Word #: 7 of 17
pay for service (literally or figuratively), good or bad
μου my G3450
μου my
Strong's: G3450
Word #: 8 of 17
of me
μετ' is with G3326
μετ' is with
Strong's: G3326
Word #: 9 of 17
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
ἐμοῦ me G1700
ἐμοῦ me
Strong's: G1700
Word #: 10 of 17
of me
ἀποδοῦναι to give G591
ἀποδοῦναι to give
Strong's: G591
Word #: 11 of 17
to give away, i.e., up, over, back, etc. (in various applications)
ἑκάστῳ every man G1538
ἑκάστῳ every man
Strong's: G1538
Word #: 12 of 17
each or every
ὡς according as G5613
ὡς according as
Strong's: G5613
Word #: 13 of 17
which how, i.e., in that manner (very variously used, as follows)
τὸ G3588
τὸ
Strong's: G3588
Word #: 14 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
ἔργον work G2041
ἔργον work
Strong's: G2041
Word #: 15 of 17
toil (as an effort or occupation); by implication, an act
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 16 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐσται shall be G2071
ἐσται shall be
Strong's: G2071
Word #: 17 of 17
will be

Cross References

Matthew 16:27For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.Isaiah 62:11Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him.Revelation 22:7Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.Isaiah 40:10Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.1 Corinthians 3:8Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.1 Corinthians 3:14If any man's work abide which he hath built thereupon, he shall receive a reward.Romans 14:12So then every one of us shall give account of himself to God.Revelation 11:18And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.Revelation 20:12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.Revelation 22:20He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

Analysis & Commentary

And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.... This verse from Revelation's vision of river of life, invitation, warnings - eternal blessing, urgent call, maranatha employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

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