Revelation 22:13

Authorized King James Version

I am Alpha and Omega, the beginning and the end, the first and the last.

Word-by-Word Analysis
#1
ἐγώ
I
i, me
#2
εἰμι
am
i exist (used only when emphatic)
#3
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#4
Α
G1
Alpha
the first letter of the alphabet; figuratively, only (from its use as a numeral) the first
#5
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#6
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#7
Ω
Omega
the last letter of the greek alphabet, i.e., (figuratively) the finality
#8
ἀρχὴ
the beginning
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
#9
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#10
τέλος
the end
properly, the point aimed at as a limit, i.e., (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitel
#11
the (sometimes to be supplied, at others omitted, in english idiom)
#12
πρῶτος
the first
foremost (in time, place, order or importance)
#13
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#14
the (sometimes to be supplied, at others omitted, in english idiom)
#15
ἔσχατος
the last
farthest, final (of place or time)

Analysis

This verse develops the kingdom of God theme central to Revelation. The concept of divine revelation reflects the ultimate establishment of divine rule over creation. The literary structure and word choice here contribute to apocalyptic literature revealing God's ultimate victory, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the Domitian persecution period (c. 95 CE) provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection