Revelation 6:9

Authorized King James Version

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And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὅτε when G3753
ὅτε when
Strong's: G3753
Word #: 2 of 25
at which (thing) too, i.e., when
ἤνοιξεν he had opened G455
ἤνοιξεν he had opened
Strong's: G455
Word #: 3 of 25
to open up (literally or figuratively, in various applications)
τὴν G3588
τὴν
Strong's: G3588
Word #: 4 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
πέμπτην the fifth G3991
πέμπτην the fifth
Strong's: G3991
Word #: 5 of 25
fifth
σφραγῖδα seal G4973
σφραγῖδα seal
Strong's: G4973
Word #: 6 of 25
a signet (as fencing in or protecting from misappropriation); by implication, the stamp impressed (as a mark of privacy, or genuineness), literally or
εἶδον I saw G1492
εἶδον I saw
Strong's: G1492
Word #: 7 of 25
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ὑποκάτω under G5270
ὑποκάτω under
Strong's: G5270
Word #: 8 of 25
down under, i.e., beneath
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 9 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
θυσιαστηρίου the altar G2379
θυσιαστηρίου the altar
Strong's: G2379
Word #: 10 of 25
a place of sacrifice, i.e., an altar (special or genitive case, literal or figurative)
τὰς G3588
τὰς
Strong's: G3588
Word #: 11 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ψυχὰς the souls G5590
ψυχὰς the souls
Strong's: G5590
Word #: 12 of 25
breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from g4151, wh
τῶν G3588
τῶν
Strong's: G3588
Word #: 13 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἐσφαγμένων of them that were slain G4969
ἐσφαγμένων of them that were slain
Strong's: G4969
Word #: 14 of 25
to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter, or (specially), to maim (violently)
διὰ for G1223
διὰ for
Strong's: G1223
Word #: 15 of 25
through (in very wide applications, local, causal, or occasional)
τὸν G3588
τὸν
Strong's: G3588
Word #: 16 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
λόγον the word G3056
λόγον the word
Strong's: G3056
Word #: 17 of 25
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 18 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 19 of 25
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 20 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διὰ for G1223
διὰ for
Strong's: G1223
Word #: 21 of 25
through (in very wide applications, local, causal, or occasional)
τὴν G3588
τὴν
Strong's: G3588
Word #: 22 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
μαρτυρίαν the testimony G3141
μαρτυρίαν the testimony
Strong's: G3141
Word #: 23 of 25
evidence given (judicially or genitive case)
ἣν which G3739
ἣν which
Strong's: G3739
Word #: 24 of 25
the relatively (sometimes demonstrative) pronoun, who, which, what, that
εἶχον they held G2192
εἶχον they held
Strong's: G2192
Word #: 25 of 25
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

Cross References

Revelation 20:4And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.John 16:2They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.Revelation 1:9I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.Revelation 2:13I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.2 Timothy 1:8Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;Revelation 14:18And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.Revelation 16:7And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.Revelation 1:2Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.2 Corinthians 5:8We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.Leviticus 4:7And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

Analysis & Commentary

And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:... This verse from Revelation's vision of seven seals - god's judgments on rebellious earth, cry of martyrs employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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