Leviticus 4:7

Authorized King James Version

PDF

And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

Original Language Analysis

וְנָתַן֩ shall put H5414
וְנָתַן֩ shall put
Strong's: H5414
Word #: 1 of 27
to give, used with greatest latitude of application (put, make, etc.)
הַכֹּהֵ֨ן And the priest H3548
הַכֹּהֵ֨ן And the priest
Strong's: H3548
Word #: 2 of 27
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
מִן H4480
מִן
Strong's: H4480
Word #: 3 of 27
properly, a part of; hence (prepositionally), from or out of in many senses
דַּ֣ם all the blood H1818
דַּ֣ם all the blood
Strong's: H1818
Word #: 4 of 27
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 27
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
קַ֠רְנוֹת upon the horns H7161
קַ֠רְנוֹת upon the horns
Strong's: H7161
Word #: 6 of 27
a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e., ivory), a corner (of the altar), a peak (of a moun
מִזְבַּ֣ח of the altar H4196
מִזְבַּ֣ח of the altar
Strong's: H4196
Word #: 7 of 27
an altar
קְטֹ֤רֶת incense H7004
קְטֹ֤רֶת incense
Strong's: H7004
Word #: 8 of 27
a fumigation
הַסַּמִּים֙ of sweet H5561
הַסַּמִּים֙ of sweet
Strong's: H5561
Word #: 9 of 27
an aroma
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 10 of 27
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֔ה the LORD H3068
יְהוָ֔ה the LORD
Strong's: H3068
Word #: 11 of 27
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 12 of 27
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אֹ֥הֶל of the tabernacle H168
אֹ֥הֶל of the tabernacle
Strong's: H168
Word #: 13 of 27
a tent (as clearly conspicuous from a distance)
מוֹעֵֽד׃ of the congregation H4150
מוֹעֵֽד׃ of the congregation
Strong's: H4150
Word #: 14 of 27
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
וְאֵ֣ת׀ H853
וְאֵ֣ת׀
Strong's: H853
Word #: 15 of 27
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 16 of 27
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
דַּ֣ם all the blood H1818
דַּ֣ם all the blood
Strong's: H1818
Word #: 17 of 27
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
הַפָּ֗ר of the bullock H6499
הַפָּ֗ר of the bullock
Strong's: H6499
Word #: 18 of 27
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
יִשְׁפֹּךְ֙ and shall pour H8210
יִשְׁפֹּךְ֙ and shall pour
Strong's: H8210
Word #: 19 of 27
to spill forth (blood, a libation, liquid metal; or even a solid, i.e., to mound up); also (figuratively) to expend (life, soul, complaint, money, etc
אֶל H413
אֶל
Strong's: H413
Word #: 20 of 27
near, with or among; often in general, to
יְסוֹד֙ at the bottom H3247
יְסוֹד֙ at the bottom
Strong's: H3247
Word #: 21 of 27
a foundation (literally or figuratively)
מִזְבַּ֣ח of the altar H4196
מִזְבַּ֣ח of the altar
Strong's: H4196
Word #: 22 of 27
an altar
הָֽעֹלָ֔ה of the burnt offering H5930
הָֽעֹלָ֔ה of the burnt offering
Strong's: H5930
Word #: 23 of 27
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 24 of 27
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
פֶּ֖תַח which is at the door H6607
פֶּ֖תַח which is at the door
Strong's: H6607
Word #: 25 of 27
an opening (literally), i.e., door (gate) or entrance way
אֹ֥הֶל of the tabernacle H168
אֹ֥הֶל of the tabernacle
Strong's: H168
Word #: 26 of 27
a tent (as clearly conspicuous from a distance)
מוֹעֵֽד׃ of the congregation H4150
מוֹעֵֽד׃ of the congregation
Strong's: H4150
Word #: 27 of 27
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for

Cross References

Leviticus 8:15And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.Leviticus 9:9And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:Leviticus 4:18And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.Leviticus 16:18And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.Leviticus 4:34And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:Leviticus 5:9And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.Leviticus 4:30And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.

Analysis & Commentary

And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

This verse falls within the section on Sin Offerings. The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
The New Testament reveals that Christ's sacrifice accomplishes what the Levitical system could only symbolize—complete forgiveness and restoration of relationship with God.

Historical Context

The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Study Resources