Leviticus 5:9

Authorized King James Version

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And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.

Original Language Analysis

וְהִזָּ֞ה And he shall sprinkle H5137
וְהִזָּ֞ה And he shall sprinkle
Strong's: H5137
Word #: 1 of 14
to spirt, i.e., besprinkle (especially in expiation)
בַּדָּ֔ם of the blood H1818
בַּדָּ֔ם of the blood
Strong's: H1818
Word #: 2 of 14
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
חַטָּ֖את it is a sin offering H2403
חַטָּ֖את it is a sin offering
Strong's: H2403
Word #: 3 of 14
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
קִ֣יר upon the side H7023
קִ֣יר upon the side
Strong's: H7023
Word #: 5 of 14
a wall (as built in a trench)
הַמִּזְבֵּ֑חַ of the altar H4196
הַמִּזְבֵּ֑חַ of the altar
Strong's: H4196
Word #: 6 of 14
an altar
וְהַנִּשְׁאָ֣ר and the rest H7604
וְהַנִּשְׁאָ֣ר and the rest
Strong's: H7604
Word #: 7 of 14
properly, to swell up, i.e., be (causatively, make) redundant
בַּדָּ֔ם of the blood H1818
בַּדָּ֔ם of the blood
Strong's: H1818
Word #: 8 of 14
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
יִמָּצֵ֖ה shall be wrung out H4680
יִמָּצֵ֖ה shall be wrung out
Strong's: H4680
Word #: 9 of 14
to suck out; by implication, to drain, to squeeze out
אֶל H413
אֶל
Strong's: H413
Word #: 10 of 14
near, with or among; often in general, to
יְס֣וֹד at the bottom H3247
יְס֣וֹד at the bottom
Strong's: H3247
Word #: 11 of 14
a foundation (literally or figuratively)
הַמִּזְבֵּ֑חַ of the altar H4196
הַמִּזְבֵּ֑חַ of the altar
Strong's: H4196
Word #: 12 of 14
an altar
חַטָּ֖את it is a sin offering H2403
חַטָּ֖את it is a sin offering
Strong's: H2403
Word #: 13 of 14
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
הֽוּא׃ H1931
הֽוּא׃
Strong's: H1931
Word #: 14 of 14
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

Cross References

Leviticus 4:30And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.Leviticus 4:34And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:Leviticus 4:18And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.Leviticus 4:7And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.Leviticus 4:25And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.Hebrews 2:10For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.Hebrews 12:24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.Isaiah 42:21The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable.

Analysis & Commentary

And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.

This verse falls within the section on Guilt Offerings. The guilt offering (אָשָׁם, asham) addressed specific trespasses requiring both sacrifice and restitution, emphasizing sin's relational damage.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

The guilt offering (אָשָׁם, asham) addressed specific trespasses requiring both sacrifice and restitution, emphasizing sin's relational damage. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

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