Leviticus 4:18

Authorized King James Version

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And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

Original Language Analysis

וּמִן H4480
וּמִן
Strong's: H4480
Word #: 1 of 24
properly, a part of; hence (prepositionally), from or out of in many senses
הַדָּ֗ם all the blood H1818
הַדָּ֗ם all the blood
Strong's: H1818
Word #: 2 of 24
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
יִתֵּ֣ן׀ And he shall put H5414
יִתֵּ֣ן׀ And he shall put
Strong's: H5414
Word #: 3 of 24
to give, used with greatest latitude of application (put, make, etc.)
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 24
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
קַרְנֹ֣ת upon the horns H7161
קַרְנֹ֣ת upon the horns
Strong's: H7161
Word #: 5 of 24
a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e., ivory), a corner (of the altar), a peak (of a moun
מִזְבַּ֣ח of the altar H4196
מִזְבַּ֣ח of the altar
Strong's: H4196
Word #: 6 of 24
an altar
אֲשֶׁר֙ H834
אֲשֶׁר֙
Strong's: H834
Word #: 7 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לִפְנֵ֣י which is before H6440
לִפְנֵ֣י which is before
Strong's: H6440
Word #: 8 of 24
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֔ה the LORD H3068
יְהוָ֔ה the LORD
Strong's: H3068
Word #: 9 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 10 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אֹ֥הֶל of the tabernacle H168
אֹ֥הֶל of the tabernacle
Strong's: H168
Word #: 11 of 24
a tent (as clearly conspicuous from a distance)
מוֹעֵֽד׃ of the congregation H4150
מוֹעֵֽד׃ of the congregation
Strong's: H4150
Word #: 12 of 24
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
וְאֵ֣ת H853
וְאֵ֣ת
Strong's: H853
Word #: 13 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 14 of 24
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַדָּ֗ם all the blood H1818
הַדָּ֗ם all the blood
Strong's: H1818
Word #: 15 of 24
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
יִשְׁפֹּךְ֙ and shall pour out H8210
יִשְׁפֹּךְ֙ and shall pour out
Strong's: H8210
Word #: 16 of 24
to spill forth (blood, a libation, liquid metal; or even a solid, i.e., to mound up); also (figuratively) to expend (life, soul, complaint, money, etc
אֶל H413
אֶל
Strong's: H413
Word #: 17 of 24
near, with or among; often in general, to
יְסוֹד֙ at the bottom H3247
יְסוֹד֙ at the bottom
Strong's: H3247
Word #: 18 of 24
a foundation (literally or figuratively)
מִזְבַּ֣ח of the altar H4196
מִזְבַּ֣ח of the altar
Strong's: H4196
Word #: 19 of 24
an altar
הָֽעֹלָ֔ה of the burnt offering H5930
הָֽעֹלָ֔ה of the burnt offering
Strong's: H5930
Word #: 20 of 24
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 21 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
פֶּ֖תַח which is at the door H6607
פֶּ֖תַח which is at the door
Strong's: H6607
Word #: 22 of 24
an opening (literally), i.e., door (gate) or entrance way
אֹ֥הֶל of the tabernacle H168
אֹ֥הֶל of the tabernacle
Strong's: H168
Word #: 23 of 24
a tent (as clearly conspicuous from a distance)
מוֹעֵֽד׃ of the congregation H4150
מוֹעֵֽד׃ of the congregation
Strong's: H4150
Word #: 24 of 24
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for

Analysis & Commentary

And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

This verse falls within the section on Sin Offerings. The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

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