Leviticus 4:17

Authorized King James Version

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And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.

Original Language Analysis

וְטָבַ֧ל shall dip H2881
וְטָבַ֧ל shall dip
Strong's: H2881
Word #: 1 of 13
to dip, to immerse
הַכֹּהֵ֛ן And the priest H3548
הַכֹּהֵ֛ן And the priest
Strong's: H3548
Word #: 2 of 13
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶצְבָּע֖וֹ his finger H676
אֶצְבָּע֖וֹ his finger
Strong's: H676
Word #: 3 of 13
something to sieze with, i.e., a finger; by analogy, a toe
מִן H4480
מִן
Strong's: H4480
Word #: 4 of 13
properly, a part of; hence (prepositionally), from or out of in many senses
הַדָּ֑ם in some of the blood H1818
הַדָּ֑ם in some of the blood
Strong's: H1818
Word #: 5 of 13
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
וְהִזָּ֞ה and sprinkle H5137
וְהִזָּ֞ה and sprinkle
Strong's: H5137
Word #: 6 of 13
to spirt, i.e., besprinkle (especially in expiation)
שֶׁ֤בַע it seven H7651
שֶׁ֤בַע it seven
Strong's: H7651
Word #: 7 of 13
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
פְּעָמִים֙ times H6471
פְּעָמִים֙ times
Strong's: H6471
Word #: 8 of 13
a stroke, literally or figuratively (in various applications, as follow)
פְּנֵ֥י before H6440
פְּנֵ֥י before
Strong's: H6440
Word #: 9 of 13
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֔ה the LORD H3068
יְהוָ֔ה the LORD
Strong's: H3068
Word #: 10 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֵ֖ת H853
אֵ֖ת
Strong's: H853
Word #: 11 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פְּנֵ֥י before H6440
פְּנֵ֥י before
Strong's: H6440
Word #: 12 of 13
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַפָּרֹֽכֶת׃ the vail H6532
הַפָּרֹֽכֶת׃ the vail
Strong's: H6532
Word #: 13 of 13
a separatrix, i.e., (the sacred) screen

Analysis & Commentary

And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.

This verse falls within the section on Sin Offerings. The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

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