Leviticus 5:8

Authorized King James Version

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And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:

Original Language Analysis

וְהֵבִ֤יא And he shall bring H935
וְהֵבִ֤יא And he shall bring
Strong's: H935
Word #: 1 of 16
to go or come (in a wide variety of applications)
אֹתָם֙ H853
אֹתָם֙
Strong's: H853
Word #: 2 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 16
near, with or among; often in general, to
הַכֹּהֵ֔ן them unto the priest H3548
הַכֹּהֵ֔ן them unto the priest
Strong's: H3548
Word #: 4 of 16
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְהִקְרִ֛יב who shall offer H7126
וְהִקְרִ֛יב who shall offer
Strong's: H7126
Word #: 5 of 16
to approach (causatively, bring near) for whatever purpose
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 7 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לַֽחַטָּ֖את that which is for the sin offering H2403
לַֽחַטָּ֖את that which is for the sin offering
Strong's: H2403
Word #: 8 of 16
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
רִֽאשׁוֹנָ֑ה first H7223
רִֽאשׁוֹנָ֑ה first
Strong's: H7223
Word #: 9 of 16
first, in place, time or rank (as adjective or noun)
וּמָלַ֧ק and wring off H4454
וּמָלַ֧ק and wring off
Strong's: H4454
Word #: 10 of 16
to crack a joint; by implication, to wring the neck of a fowl (without separating it)
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רֹאשׁ֛וֹ his head H7218
רֹאשׁ֛וֹ his head
Strong's: H7218
Word #: 12 of 16
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
מִמּ֥וּל from H4136
מִמּ֥וּל from
Strong's: H4136
Word #: 13 of 16
properly, abrupt, i.e., a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
עָרְפּ֖וֹ his neck H6203
עָרְפּ֖וֹ his neck
Strong's: H6203
Word #: 14 of 16
the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 15 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
יַבְדִּֽיל׃ but shall not divide it asunder H914
יַבְדִּֽיל׃ but shall not divide it asunder
Strong's: H914
Word #: 16 of 16
to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)

Analysis & Commentary

And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:

This verse falls within the section on Guilt Offerings. The guilt offering (אָשָׁם, asham) addressed specific trespasses requiring both sacrifice and restitution, emphasizing sin's relational damage.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

The guilt offering (אָשָׁם, asham) addressed specific trespasses requiring both sacrifice and restitution, emphasizing sin's relational damage. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

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