Leviticus 1:17

Authorized King James Version

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And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Original Language Analysis

וְשִׁסַּ֨ע And he shall cleave H8156
וְשִׁסַּ֨ע And he shall cleave
Strong's: H8156
Word #: 1 of 20
to split or tear; figuratively, to upbraid
אֹת֣וֹ H853
אֹת֣וֹ
Strong's: H853
Word #: 2 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בִכְנָפָיו֮ it with the wings H3671
בִכְנָפָיו֮ it with the wings
Strong's: H3671
Word #: 3 of 20
an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinna
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 4 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
יַבְדִּיל֒ thereof but shall not divide it asunder H914
יַבְדִּיל֒ thereof but shall not divide it asunder
Strong's: H914
Word #: 5 of 20
to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
וְהִקְטִ֨יר shall burn H6999
וְהִקְטִ֨יר shall burn
Strong's: H6999
Word #: 6 of 20
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
אֹת֤וֹ H853
אֹת֤וֹ
Strong's: H853
Word #: 7 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַכֹּהֵן֙ and the priest H3548
הַכֹּהֵן֙ and the priest
Strong's: H3548
Word #: 8 of 20
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
הַמִּזְבֵּ֔חָה it upon the altar H4196
הַמִּזְבֵּ֔חָה it upon the altar
Strong's: H4196
Word #: 9 of 20
an altar
עַל H5921
עַל
Strong's: H5921
Word #: 10 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָֽעֵצִ֖ים upon the wood H6086
הָֽעֵצִ֖ים upon the wood
Strong's: H6086
Word #: 11 of 20
a tree (from its firmness); hence, wood (plural sticks)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 12 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 13 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאֵ֑שׁ that is upon the fire H784
הָאֵ֑שׁ that is upon the fire
Strong's: H784
Word #: 14 of 20
fire (literally or figuratively)
עֹלָ֣ה it is a burnt sacrifice H5930
עֹלָ֣ה it is a burnt sacrifice
Strong's: H5930
Word #: 15 of 20
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
ה֗וּא H1931
ה֗וּא
Strong's: H1931
Word #: 16 of 20
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אִשֵּׁ֛ה an offering made by fire H801
אִשֵּׁ֛ה an offering made by fire
Strong's: H801
Word #: 17 of 20
properly, a burnt-offering; but occasionally of any sacrifice
רֵ֥יחַ savour H7381
רֵ֥יחַ savour
Strong's: H7381
Word #: 18 of 20
odor (as if blown)
נִיחֹ֖חַ of a sweet H5207
נִיחֹ֖חַ of a sweet
Strong's: H5207
Word #: 19 of 20
properly, restful, i.e., pleasant; abstractly, delight
לַֽיהוָֽה׃ unto the LORD H3068
לַֽיהוָֽה׃ unto the LORD
Strong's: H3068
Word #: 20 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

This verse falls within the section on Burnt Offerings. The burnt offering (עֹלָה, olah) represents complete consecration to God. Unlike other offerings, it was entirely consumed on the altar, symbolizing total dedication.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

The burnt offering (עֹלָה, olah) represents complete consecration to God. Unlike other offerings, it was entirely consumed on the altar, symbolizing total dedication. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Questions for Reflection

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