Genesis 15:10

Authorized King James Version

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And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.

Original Language Analysis

וַיִּֽקַּֽח And he took H3947
וַיִּֽקַּֽח And he took
Strong's: H3947
Word #: 1 of 17
to take (in the widest variety of applications)
ל֣וֹ H0
ל֣וֹ
Strong's: H0
Word #: 2 of 17
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 4 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֵ֗לֶּה H428
אֵ֗לֶּה
Strong's: H428
Word #: 5 of 17
these or those
בָתָֽר׃ divided H1334
בָתָֽר׃ divided
Strong's: H1334
Word #: 6 of 17
to chop up
אֹתָם֙ H853
אֹתָם֙
Strong's: H853
Word #: 7 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בַּתָּ֔וֶךְ them in the midst H8432
בַּתָּ֔וֶךְ them in the midst
Strong's: H8432
Word #: 8 of 17
a bisection, i.e., (by implication) the center
וַיִּתֵּ֥ן and laid H5414
וַיִּתֵּ֥ן and laid
Strong's: H5414
Word #: 9 of 17
to give, used with greatest latitude of application (put, make, etc.)
אִישׁ each H376
אִישׁ each
Strong's: H376
Word #: 10 of 17
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
בִּתְר֖וֹ piece H1335
בִּתְר֖וֹ piece
Strong's: H1335
Word #: 11 of 17
a section
לִקְרַ֣את one against H7125
לִקְרַ֣את one against
Strong's: H7125
Word #: 12 of 17
an encountering, accidental, friendly or hostile (also adverbially, opposite)
רֵעֵ֑הוּ another H7453
רֵעֵ֑הוּ another
Strong's: H7453
Word #: 13 of 17
an associate (more or less close)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 14 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַצִפֹּ֖ר but the birds H6833
הַצִפֹּ֖ר but the birds
Strong's: H6833
Word #: 15 of 17
a little bird (as hopping)
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 16 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
בָתָֽר׃ divided H1334
בָתָֽר׃ divided
Strong's: H1334
Word #: 17 of 17
to chop up

Analysis & Commentary

And he took unto him all these, and divided them in the midst, and laid each piece one against anoth... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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