Leviticus 1:15

Authorized King James Version

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And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:

Original Language Analysis

וְהִקְרִיב֤וֹ shall bring H7126
וְהִקְרִיב֤וֹ shall bring
Strong's: H7126
Word #: 1 of 14
to approach (causatively, bring near) for whatever purpose
הַכֹּהֵן֙ And the priest H3548
הַכֹּהֵן֙ And the priest
Strong's: H3548
Word #: 2 of 14
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 14
near, with or among; often in general, to
הַמִּזְבֵּֽחַ׃ it on the altar H4196
הַמִּזְבֵּֽחַ׃ it on the altar
Strong's: H4196
Word #: 4 of 14
an altar
וּמָלַק֙ and wring off H4454
וּמָלַק֙ and wring off
Strong's: H4454
Word #: 5 of 14
to crack a joint; by implication, to wring the neck of a fowl (without separating it)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רֹאשׁ֔וֹ his head H7218
רֹאשׁ֔וֹ his head
Strong's: H7218
Word #: 7 of 14
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
וְהִקְטִ֖יר and burn H6999
וְהִקְטִ֖יר and burn
Strong's: H6999
Word #: 8 of 14
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
הַמִּזְבֵּֽחַ׃ it on the altar H4196
הַמִּזְבֵּֽחַ׃ it on the altar
Strong's: H4196
Word #: 9 of 14
an altar
וְנִמְצָ֣ה thereof shall be wrung out H4680
וְנִמְצָ֣ה thereof shall be wrung out
Strong's: H4680
Word #: 10 of 14
to suck out; by implication, to drain, to squeeze out
דָמ֔וֹ and the blood H1818
דָמ֔וֹ and the blood
Strong's: H1818
Word #: 11 of 14
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
עַ֖ל H5921
עַ֖ל
Strong's: H5921
Word #: 12 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
קִ֥יר at the side H7023
קִ֥יר at the side
Strong's: H7023
Word #: 13 of 14
a wall (as built in a trench)
הַמִּזְבֵּֽחַ׃ it on the altar H4196
הַמִּזְבֵּֽחַ׃ it on the altar
Strong's: H4196
Word #: 14 of 14
an altar

Analysis & Commentary

And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:

This verse falls within the section on Burnt Offerings. The burnt offering (עֹלָה, olah) represents complete consecration to God. Unlike other offerings, it was entirely consumed on the altar, symbolizing total dedication.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

The burnt offering (עֹלָה, olah) represents complete consecration to God. Unlike other offerings, it was entirely consumed on the altar, symbolizing total dedication. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

Questions for Reflection

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