Leviticus 4:30

Authorized King James Version

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And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.

Original Language Analysis

וְלָקַ֨ח shall take H3947
וְלָקַ֨ח shall take
Strong's: H3947
Word #: 1 of 16
to take (in the widest variety of applications)
הַכֹּהֵ֤ן And the priest H3548
הַכֹּהֵ֤ן And the priest
Strong's: H3548
Word #: 2 of 16
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
דָּמָ֣הּ all the blood H1818
דָּמָ֣הּ all the blood
Strong's: H1818
Word #: 3 of 16
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
בְּאֶצְבָּע֔וֹ thereof with his finger H676
בְּאֶצְבָּע֔וֹ thereof with his finger
Strong's: H676
Word #: 4 of 16
something to sieze with, i.e., a finger; by analogy, a toe
וְנָתַ֕ן and put H5414
וְנָתַ֕ן and put
Strong's: H5414
Word #: 5 of 16
to give, used with greatest latitude of application (put, make, etc.)
עַל H5921
עַל
Strong's: H5921
Word #: 6 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
קַרְנֹ֖ת it upon the horns H7161
קַרְנֹ֖ת it upon the horns
Strong's: H7161
Word #: 7 of 16
a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e., ivory), a corner (of the altar), a peak (of a moun
הַמִּזְבֵּֽחַ׃ of the altar H4196
הַמִּזְבֵּֽחַ׃ of the altar
Strong's: H4196
Word #: 8 of 16
an altar
הָֽעֹלָ֑ה of burnt offering H5930
הָֽעֹלָ֑ה of burnt offering
Strong's: H5930
Word #: 9 of 16
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 10 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 11 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
דָּמָ֣הּ all the blood H1818
דָּמָ֣הּ all the blood
Strong's: H1818
Word #: 12 of 16
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
יִשְׁפֹּ֔ךְ and shall pour out H8210
יִשְׁפֹּ֔ךְ and shall pour out
Strong's: H8210
Word #: 13 of 16
to spill forth (blood, a libation, liquid metal; or even a solid, i.e., to mound up); also (figuratively) to expend (life, soul, complaint, money, etc
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 16
near, with or among; often in general, to
יְס֖וֹד thereof at the bottom H3247
יְס֖וֹד thereof at the bottom
Strong's: H3247
Word #: 15 of 16
a foundation (literally or figuratively)
הַמִּזְבֵּֽחַ׃ of the altar H4196
הַמִּזְבֵּֽחַ׃ of the altar
Strong's: H4196
Word #: 16 of 16
an altar

Analysis & Commentary

And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.

This verse falls within the section on Sin Offerings. The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

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