Leviticus 4:29

Authorized King James Version

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And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.

Original Language Analysis

וְסָמַךְ֙ And he shall lay H5564
וְסָמַךְ֙ And he shall lay
Strong's: H5564
Word #: 1 of 11
to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יָד֔וֹ his hand H3027
יָד֔וֹ his hand
Strong's: H3027
Word #: 3 of 11
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
עַ֖ל H5921
עַ֖ל
Strong's: H5921
Word #: 4 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹ֣אשׁ upon the head H7218
רֹ֣אשׁ upon the head
Strong's: H7218
Word #: 5 of 11
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הַ֣חַטָּ֔את of the sin offering H2403
הַ֣חַטָּ֔את of the sin offering
Strong's: H2403
Word #: 6 of 11
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
וְשָׁחַט֙ and slay H7819
וְשָׁחַט֙ and slay
Strong's: H7819
Word #: 7 of 11
to slaughter (in sacrifice or massacre)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַ֣חַטָּ֔את of the sin offering H2403
הַ֣חַטָּ֔את of the sin offering
Strong's: H2403
Word #: 9 of 11
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
בִּמְק֖וֹם in the place H4725
בִּמְק֖וֹם in the place
Strong's: H4725
Word #: 10 of 11
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
הָֽעֹלָֽה׃ of the burnt offering H5930
הָֽעֹלָֽה׃ of the burnt offering
Strong's: H5930
Word #: 11 of 11
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)

Analysis & Commentary

And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.

This verse falls within the section on Sin Offerings. The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

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