Leviticus 4:28

Authorized King James Version

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Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

Original Language Analysis

א֚וֹ H176
א֚וֹ
Strong's: H176
Word #: 1 of 16
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
הוֹדַ֣ע come to his knowledge H3045
הוֹדַ֣ע come to his knowledge
Strong's: H3045
Word #: 2 of 16
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
אֵלָ֔יו H413
אֵלָ֔יו
Strong's: H413
Word #: 3 of 16
near, with or among; often in general, to
חַטָּאת֖וֹ Or if his sin H2403
חַטָּאת֖וֹ Or if his sin
Strong's: H2403
Word #: 4 of 16
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 5 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
חָטָֽא׃ which he hath sinned H2398
חָטָֽא׃ which he hath sinned
Strong's: H2398
Word #: 6 of 16
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
וְהֵבִ֨יא then he shall bring H935
וְהֵבִ֨יא then he shall bring
Strong's: H935
Word #: 7 of 16
to go or come (in a wide variety of applications)
קָרְבָּנ֜וֹ his offering H7133
קָרְבָּנ֜וֹ his offering
Strong's: H7133
Word #: 8 of 16
something brought near the altar, i.e., a sacrificial present
שְׂעִירַ֤ת a kid H8166
שְׂעִירַ֤ת a kid
Strong's: H8166
Word #: 9 of 16
a she-goat
עִזִּים֙ of the goats H5795
עִזִּים֙ of the goats
Strong's: H5795
Word #: 10 of 16
a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
תְּמִימָ֣ה without blemish H8549
תְּמִימָ֣ה without blemish
Strong's: H8549
Word #: 11 of 16
entire (literally, figuratively or morally); also (as noun) integrity, truth
נְקֵבָ֔ה a female H5347
נְקֵבָ֔ה a female
Strong's: H5347
Word #: 12 of 16
female (from the sexual form)
עַל H5921
עַל
Strong's: H5921
Word #: 13 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
חַטָּאת֖וֹ Or if his sin H2403
חַטָּאת֖וֹ Or if his sin
Strong's: H2403
Word #: 14 of 16
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 15 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
חָטָֽא׃ which he hath sinned H2398
חָטָֽא׃ which he hath sinned
Strong's: H2398
Word #: 16 of 16
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn

Analysis & Commentary

Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

This verse falls within the section on Sin Offerings. The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

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