Leviticus 4:27

Authorized King James Version

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And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

Original Language Analysis

וְאִם H518
וְאִם
Strong's: H518
Word #: 1 of 15
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
נֶ֧פֶשׁ one H5315
נֶ֧פֶשׁ one
Strong's: H5315
Word #: 2 of 15
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
אַחַ֨ת And if any H259
אַחַ֨ת And if any
Strong's: H259
Word #: 3 of 15
properly, united, i.e., one; or (as an ordinal) first
תֶּֽחֱטָ֥א sin H2398
תֶּֽחֱטָ֥א sin
Strong's: H2398
Word #: 4 of 15
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
בִשְׁגָגָ֖ה through ignorance H7684
בִשְׁגָגָ֖ה through ignorance
Strong's: H7684
Word #: 5 of 15
a mistake or inadvertent transgression
מֵעַ֣ם people H5971
מֵעַ֣ם people
Strong's: H5971
Word #: 6 of 15
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הָאָ֑רֶץ of the common H776
הָאָ֑רֶץ of the common
Strong's: H776
Word #: 7 of 15
the earth (at large, or partitively a land)
תֵעָשֶׂ֖ינָה concerning things which ought not to be done H6213
תֵעָשֶׂ֖ינָה concerning things which ought not to be done
Strong's: H6213
Word #: 8 of 15
to do or make, in the broadest sense and widest application
אַחַ֨ת And if any H259
אַחַ֨ת And if any
Strong's: H259
Word #: 9 of 15
properly, united, i.e., one; or (as an ordinal) first
מִמִּצְוֹ֧ת of the commandments H4687
מִמִּצְוֹ֧ת of the commandments
Strong's: H4687
Word #: 10 of 15
a command, whether human or divine (collectively, the law)
יְהוָ֛ה of the LORD H3068
יְהוָ֛ה of the LORD
Strong's: H3068
Word #: 11 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 12 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 13 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
תֵעָשֶׂ֖ינָה concerning things which ought not to be done H6213
תֵעָשֶׂ֖ינָה concerning things which ought not to be done
Strong's: H6213
Word #: 14 of 15
to do or make, in the broadest sense and widest application
וְאָשֵֽׁם׃ and be guilty H816
וְאָשֵֽׁם׃ and be guilty
Strong's: H816
Word #: 15 of 15
to be guilty; by implication to be punished or perish

Analysis & Commentary

And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

This verse falls within the section on Sin Offerings. The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence.


Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

Questions for Reflection

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