Leviticus 4:2

Authorized King James Version

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Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:

Original Language Analysis

דַּבֵּ֞ר Speak H1696
דַּבֵּ֞ר Speak
Strong's: H1696
Word #: 1 of 18
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 18
near, with or among; often in general, to
בְּנֵ֣י unto the children H1121
בְּנֵ֣י unto the children
Strong's: H1121
Word #: 3 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵל֮ of Israel H3478
יִשְׂרָאֵל֮ of Israel
Strong's: H3478
Word #: 4 of 18
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לֵאמֹר֒ saying H559
לֵאמֹר֒ saying
Strong's: H559
Word #: 5 of 18
to say (used with great latitude)
נֶ֗פֶשׁ If a soul H5315
נֶ֗פֶשׁ If a soul
Strong's: H5315
Word #: 6 of 18
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 7 of 18
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
תֶחֱטָ֤א shall sin H2398
תֶחֱטָ֤א shall sin
Strong's: H2398
Word #: 8 of 18
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
בִשְׁגָגָה֙ through ignorance H7684
בִשְׁגָגָה֙ through ignorance
Strong's: H7684
Word #: 9 of 18
a mistake or inadvertent transgression
מִכֹּל֙ H3605
מִכֹּל֙
Strong's: H3605
Word #: 10 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מִצְוֹ֣ת against any of the commandments H4687
מִצְוֹ֣ת against any of the commandments
Strong's: H4687
Word #: 11 of 18
a command, whether human or divine (collectively, the law)
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 12 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 13 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 14 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
וְעָשָׂ֕ה and shall do H6213
וְעָשָׂ֕ה and shall do
Strong's: H6213
Word #: 15 of 18
to do or make, in the broadest sense and widest application
וְעָשָׂ֕ה and shall do H6213
וְעָשָׂ֕ה and shall do
Strong's: H6213
Word #: 16 of 18
to do or make, in the broadest sense and widest application
מֵֽאַחַ֖ת against any H259
מֵֽאַחַ֖ת against any
Strong's: H259
Word #: 17 of 18
properly, united, i.e., one; or (as an ordinal) first
מֵהֵֽנָּה׃ of them H2007
מֵהֵֽנָּה׃ of them
Strong's: H2007
Word #: 18 of 18
themselves (often used emphatic for the copula, also in indirect relation)

Analysis & Commentary

Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:

This verse falls within the section on Sin Offerings. The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence.


The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

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