Leviticus 4:13

Authorized King James Version

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And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;

Original Language Analysis

וְאִ֨ם H518
וְאִ֨ם
Strong's: H518
Word #: 1 of 18
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
כָּל H3605
כָּל
Strong's: H3605
Word #: 2 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עֲדַ֤ת And if the whole congregation H5712
עֲדַ֤ת And if the whole congregation
Strong's: H5712
Word #: 3 of 18
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
יִשְׂרָאֵל֙ of Israel H3478
יִשְׂרָאֵל֙ of Israel
Strong's: H3478
Word #: 4 of 18
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
יִשְׁגּ֔וּ sin through ignorance H7686
יִשְׁגּ֔וּ sin through ignorance
Strong's: H7686
Word #: 5 of 18
to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgress; by extension (through the idea of intoxication
וְנֶעְלַ֣ם be hid H5956
וְנֶעְלַ֣ם be hid
Strong's: H5956
Word #: 6 of 18
to veil from sight, i.e., conceal (literally or figuratively)
דָּבָ֔ר and the thing H1697
דָּבָ֔ר and the thing
Strong's: H1697
Word #: 7 of 18
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
מֵֽעֵינֵ֖י from the eyes H5869
מֵֽעֵינֵ֖י from the eyes
Strong's: H5869
Word #: 8 of 18
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
הַקָּהָ֑ל of the assembly H6951
הַקָּהָ֑ל of the assembly
Strong's: H6951
Word #: 9 of 18
assemblage (usually concretely)
תֵעָשֶׂ֖ינָה and they have done H6213
תֵעָשֶׂ֖ינָה and they have done
Strong's: H6213
Word #: 10 of 18
to do or make, in the broadest sense and widest application
אַחַ֨ת somewhat against any H259
אַחַ֨ת somewhat against any
Strong's: H259
Word #: 11 of 18
properly, united, i.e., one; or (as an ordinal) first
מִכָּל H3605
מִכָּל
Strong's: H3605
Word #: 12 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מִצְוֹ֧ת of the commandments H4687
מִצְוֹ֧ת of the commandments
Strong's: H4687
Word #: 13 of 18
a command, whether human or divine (collectively, the law)
יְהוָ֛ה of the LORD H3068
יְהוָ֛ה of the LORD
Strong's: H3068
Word #: 14 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 15 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 16 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
תֵעָשֶׂ֖ינָה and they have done H6213
תֵעָשֶׂ֖ינָה and they have done
Strong's: H6213
Word #: 17 of 18
to do or make, in the broadest sense and widest application
וְאָשֵֽׁמוּ׃ and are guilty H816
וְאָשֵֽׁמוּ׃ and are guilty
Strong's: H816
Word #: 18 of 18
to be guilty; by implication to be punished or perish

Analysis & Commentary

And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;

This verse falls within the section on Sin Offerings. The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence.


The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

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