Leviticus 5:17

Authorized King James Version

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And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.

Original Language Analysis

וְאִם H518
וְאִם
Strong's: H518
Word #: 1 of 17
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
נֶ֙פֶשׁ֙ And if a soul H5315
נֶ֙פֶשׁ֙ And if a soul
Strong's: H5315
Word #: 2 of 17
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 3 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
תֶֽחֱטָ֔א sin H2398
תֶֽחֱטָ֔א sin
Strong's: H2398
Word #: 4 of 17
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
תֵֽעָשֶׂ֑ינָה and commit H6213
תֵֽעָשֶׂ֑ינָה and commit
Strong's: H6213
Word #: 5 of 17
to do or make, in the broadest sense and widest application
אַחַת֙ any H259
אַחַת֙ any
Strong's: H259
Word #: 6 of 17
properly, united, i.e., one; or (as an ordinal) first
מִכָּל H3605
מִכָּל
Strong's: H3605
Word #: 7 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מִצְוֹ֣ת by the commandments H4687
מִצְוֹ֣ת by the commandments
Strong's: H4687
Word #: 8 of 17
a command, whether human or divine (collectively, the law)
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 9 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 10 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 11 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
תֵֽעָשֶׂ֑ינָה and commit H6213
תֵֽעָשֶׂ֑ינָה and commit
Strong's: H6213
Word #: 12 of 17
to do or make, in the broadest sense and widest application
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 13 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
יָדַ֥ע though he wist H3045
יָדַ֥ע though he wist
Strong's: H3045
Word #: 14 of 17
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
וְאָשֵׁ֖ם it not yet is he guilty H816
וְאָשֵׁ֖ם it not yet is he guilty
Strong's: H816
Word #: 15 of 17
to be guilty; by implication to be punished or perish
וְנָשָׂ֥א and shall bear H5375
וְנָשָׂ֥א and shall bear
Strong's: H5375
Word #: 16 of 17
to lift, in a great variety of applications, literal and figurative, absolute and relative
עֲוֹנֽוֹ׃ his iniquity H5771
עֲוֹנֽוֹ׃ his iniquity
Strong's: H5771
Word #: 17 of 17
perversity, i.e., (moral) evil

Analysis & Commentary

And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.

This verse falls within the section on Guilt Offerings. The guilt offering (אָשָׁם, asham) addressed specific trespasses requiring both sacrifice and restitution, emphasizing sin's relational damage.


The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

The guilt offering (אָשָׁם, asham) addressed specific trespasses requiring both sacrifice and restitution, emphasizing sin's relational damage. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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