Leviticus 5:18

Authorized King James Version

PDF

And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.

Original Language Analysis

וְ֠הֵבִיא And he shall bring H935
וְ֠הֵבִיא And he shall bring
Strong's: H935
Word #: 1 of 21
to go or come (in a wide variety of applications)
אַ֣יִל a ram H352
אַ֣יִל a ram
Strong's: H352
Word #: 2 of 21
properly, strength; hence, anything strong; specifically an oak or other strong tree
תָּמִ֧ים without blemish H8549
תָּמִ֧ים without blemish
Strong's: H8549
Word #: 3 of 21
entire (literally, figuratively or morally); also (as noun) integrity, truth
מִן H4480
מִן
Strong's: H4480
Word #: 4 of 21
properly, a part of; hence (prepositionally), from or out of in many senses
הַצֹּ֛אן out of the flock H6629
הַצֹּ֛אן out of the flock
Strong's: H6629
Word #: 5 of 21
a collective name for a flock (of sheep or goats); also figuratively (of men)
בְּעֶרְכְּךָ֥ with thy estimation H6187
בְּעֶרְכְּךָ֥ with thy estimation
Strong's: H6187
Word #: 6 of 21
a pile, equipment, estimate
לְאָשָׁ֖ם for a trespass offering H817
לְאָשָׁ֖ם for a trespass offering
Strong's: H817
Word #: 7 of 21
guilt; by implication, a fault; also a sin-offering
אֶל H413
אֶל
Strong's: H413
Word #: 8 of 21
near, with or among; often in general, to
הַכֹּהֵ֜ן and the priest H3548
הַכֹּהֵ֜ן and the priest
Strong's: H3548
Word #: 9 of 21
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְכִפֶּר֩ shall make an atonement H3722
וְכִפֶּר֩ shall make an atonement
Strong's: H3722
Word #: 10 of 21
to cover (specifically with bitumen)
עָלָ֨יו H5921
עָלָ֨יו
Strong's: H5921
Word #: 11 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַכֹּהֵ֜ן and the priest H3548
הַכֹּהֵ֜ן and the priest
Strong's: H3548
Word #: 12 of 21
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
עַ֣ל H5921
עַ֣ל
Strong's: H5921
Word #: 13 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שִׁגְגָת֧וֹ for him concerning his ignorance H7684
שִׁגְגָת֧וֹ for him concerning his ignorance
Strong's: H7684
Word #: 14 of 21
a mistake or inadvertent transgression
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 15 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שָׁגָ֛ג wherein he erred H7683
שָׁגָ֛ג wherein he erred
Strong's: H7683
Word #: 16 of 21
to stray, i.e., (figuratively) sin (with more or less apology)
וְה֥וּא H1931
וְה֥וּא
Strong's: H1931
Word #: 17 of 21
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 18 of 21
not (the simple or abs. negation); by implication, no; often used with other particles
יָדַ֖ע and wist H3045
יָדַ֖ע and wist
Strong's: H3045
Word #: 19 of 21
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
וְנִסְלַ֥ח it not and it shall be forgiven H5545
וְנִסְלַ֥ח it not and it shall be forgiven
Strong's: H5545
Word #: 20 of 21
to forgive
לֽוֹ׃ H0
לֽוֹ׃
Strong's: H0
Word #: 21 of 21

Analysis & Commentary

And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.

This verse falls within the section on Guilt Offerings. The guilt offering (אָשָׁם, asham) addressed specific trespasses requiring both sacrifice and restitution, emphasizing sin's relational damage.

The Hebrew word kaphar (כָּפַר) means 'to cover' or 'to make atonement.' The sacrificial system provided temporary covering for sin, pointing forward to Christ's perfect, once-for-all sacrifice. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

The guilt offering (אָשָׁם, asham) addressed specific trespasses requiring both sacrifice and restitution, emphasizing sin's relational damage. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Study Resources