Leviticus 4:15

Authorized King James Version

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And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.

Original Language Analysis

וְ֠סָֽמְכוּ shall lay H5564
וְ֠סָֽמְכוּ shall lay
Strong's: H5564
Word #: 1 of 15
to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
זִקְנֵ֨י And the elders H2205
זִקְנֵ֨י And the elders
Strong's: H2205
Word #: 2 of 15
old
הָֽעֵדָ֧ה of the congregation H5712
הָֽעֵדָ֧ה of the congregation
Strong's: H5712
Word #: 3 of 15
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְדֵיהֶ֛ם their hands H3027
יְדֵיהֶ֛ם their hands
Strong's: H3027
Word #: 5 of 15
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
עַל H5921
עַל
Strong's: H5921
Word #: 6 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹ֥אשׁ upon the head H7218
רֹ֥אשׁ upon the head
Strong's: H7218
Word #: 7 of 15
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הַפָּ֖ר and the bullock H6499
הַפָּ֖ר and the bullock
Strong's: H6499
Word #: 8 of 15
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
לִפְנֵ֥י before H6440
לִפְנֵ֥י before
Strong's: H6440
Word #: 9 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 10 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְשָׁחַ֥ט shall be killed H7819
וְשָׁחַ֥ט shall be killed
Strong's: H7819
Word #: 11 of 15
to slaughter (in sacrifice or massacre)
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַפָּ֖ר and the bullock H6499
הַפָּ֖ר and the bullock
Strong's: H6499
Word #: 13 of 15
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
לִפְנֵ֥י before H6440
לִפְנֵ֥י before
Strong's: H6440
Word #: 14 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 15 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.

This verse falls within the section on Sin Offerings. The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence.


The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

The sin offering (חַטָּאת, chattat) provided atonement for unintentional sins, addressing the defilement sin causes in God's holy presence. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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