Leviticus 1:4

Authorized King James Version

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And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.

Original Language Analysis

וְסָמַ֣ךְ And he shall put H5564
וְסָמַ֣ךְ And he shall put
Strong's: H5564
Word #: 1 of 9
to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
יָד֔וֹ his hand H3027
יָד֔וֹ his hand
Strong's: H3027
Word #: 2 of 9
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
עַ֖ל H5921
עַ֖ל
Strong's: H5921
Word #: 3 of 9
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹ֣אשׁ upon the head H7218
רֹ֣אשׁ upon the head
Strong's: H7218
Word #: 4 of 9
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הָֽעֹלָ֑ה of the burnt offering H5930
הָֽעֹלָ֑ה of the burnt offering
Strong's: H5930
Word #: 5 of 9
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
וְנִרְצָ֥ה and it shall be accepted H7521
וְנִרְצָ֥ה and it shall be accepted
Strong's: H7521
Word #: 6 of 9
to be pleased with; specifically, to satisfy a debt
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 7 of 9
לְכַפֵּ֥ר for him to make atonement H3722
לְכַפֵּ֥ר for him to make atonement
Strong's: H3722
Word #: 8 of 9
to cover (specifically with bitumen)
עָלָֽיו׃ H5921
עָלָֽיו׃
Strong's: H5921
Word #: 9 of 9
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Cross References

Exodus 29:15Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.Exodus 29:10And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.Leviticus 4:20And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.Leviticus 4:26And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.Leviticus 3:2And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.Leviticus 3:8And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood thereof round about upon the altar.1 John 2:2And he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world.Exodus 29:19And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.Romans 12:1I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.Leviticus 4:31And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.

Analysis & Commentary

And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.

This verse falls within the section on Burnt Offerings. The burnt offering (עֹלָה, olah) represents complete consecration to God. Unlike other offerings, it was entirely consumed on the altar, symbolizing total dedication.

The Hebrew word kaphar (כָּפַר) means 'to cover' or 'to make atonement.' The sacrificial system provided temporary covering for sin, pointing forward to Christ's perfect, once-for-all sacrifice. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

The burnt offering (עֹלָה, olah) represents complete consecration to God. Unlike other offerings, it was entirely consumed on the altar, symbolizing total dedication. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

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