Leviticus 1:3

Authorized King James Version

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If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.

Original Language Analysis

אִם H518
אִם
Strong's: H518
Word #: 1 of 17
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
עֹלָ֤ה be a burnt sacrifice H5930
עֹלָ֤ה be a burnt sacrifice
Strong's: H5930
Word #: 2 of 17
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
קָרְבָּנוֹ֙ If his offering H7133
קָרְבָּנוֹ֙ If his offering
Strong's: H7133
Word #: 3 of 17
something brought near the altar, i.e., a sacrificial present
מִן H4480
מִן
Strong's: H4480
Word #: 4 of 17
properly, a part of; hence (prepositionally), from or out of in many senses
הַבָּקָ֔ר of the herd H1241
הַבָּקָ֔ר of the herd
Strong's: H1241
Word #: 5 of 17
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
זָכָ֥ר a male H2145
זָכָ֥ר a male
Strong's: H2145
Word #: 6 of 17
properly, remembered, i.e., a male (of man or animals, as being the most noteworthy sex)
תָּמִ֖ים without blemish H8549
תָּמִ֖ים without blemish
Strong's: H8549
Word #: 7 of 17
entire (literally, figuratively or morally); also (as noun) integrity, truth
יַקְרִ֣יב he shall offer H7126
יַקְרִ֣יב he shall offer
Strong's: H7126
Word #: 8 of 17
to approach (causatively, bring near) for whatever purpose
אֶל H413
אֶל
Strong's: H413
Word #: 9 of 17
near, with or among; often in general, to
פֶּ֝תַח at the door H6607
פֶּ֝תַח at the door
Strong's: H6607
Word #: 10 of 17
an opening (literally), i.e., door (gate) or entrance way
אֹ֤הֶל of the tabernacle H168
אֹ֤הֶל of the tabernacle
Strong's: H168
Word #: 11 of 17
a tent (as clearly conspicuous from a distance)
מוֹעֵד֙ of the congregation H4150
מוֹעֵד֙ of the congregation
Strong's: H4150
Word #: 12 of 17
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
יַקְרִ֣יב he shall offer H7126
יַקְרִ֣יב he shall offer
Strong's: H7126
Word #: 13 of 17
to approach (causatively, bring near) for whatever purpose
אֹת֔וֹ H853
אֹת֔וֹ
Strong's: H853
Word #: 14 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לִרְצֹנ֖וֹ it of his own voluntary will H7522
לִרְצֹנ֖וֹ it of his own voluntary will
Strong's: H7522
Word #: 15 of 17
delight (especially as shown)
לִפְנֵ֥י before H6440
לִפְנֵ֥י before
Strong's: H6440
Word #: 16 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 17 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.

This verse falls within the section on Burnt Offerings. The burnt offering (עֹלָה, olah) represents complete consecration to God. Unlike other offerings, it was entirely consumed on the altar, symbolizing total dedication.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

The burnt offering (עֹלָה, olah) represents complete consecration to God. Unlike other offerings, it was entirely consumed on the altar, symbolizing total dedication. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Questions for Reflection

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